Awake and celebrate! Is there a more elemental invitation of the Gospel of Jesus? In this week’s text Jesus tells the story of ten bridesmaids and a wedding party. Five of the bridesmaids remain awake and join the celebration.
About Kris Rocke
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Entries by Kris Rocke
In this week’s text the religious leaders are trying to trap Jesus with a question about whether Jews should pay taxes to Caesar. But this isn’t really a question about taxes. It’s more sinister.
The camp speaker joined us in our cabin and Harry was on the edge, struggling with Jesus again. Harry had been to camp many times and each time he’d said “yes” to Jesus. Each time he meant it. And each time he returned to his neighborhood where the peaceful clarity of summer camp gave way to the reality of violence that eventually swallowed him up.
There is a harvest of love happening in cities everywhere, if we can only see it. It’s an unusual harvest to be sure — one that sees good where we often see evil and reveals evil where we often see good. This harvest is the unveiling of reality. It is the work of the Spirit and God’s delight. When this liberating pattern is at work in our lives we not only suffer the humiliating shock of seeing things as they really are, we also discover the unspeakable joy of having gotten it all wrong.
Jesus whispers in the dark. As this week’s text suggests, it’s his preferred mode of communication. These covert conversations deal with the elemental essence of things; in that sense they are life-giving, world-changing and, yes, quite dangerous. The whispers are dangerous because they uncover secrets that have been “hidden since the foundations of the world” (Matt. 13:35). These secrets are killing us, which is why Jesus says, “nothing is covered up that will not be uncovered, and nothing secret that will not become known”(v.26).
Imagine the victim of a violent crime asks you to return to the scene of the crime-a crime that you were (in part) responsible for. Now imagine that this experience becomes the animating center of your life, which, despite your dread, fills you with great joy, and clothes you with a power that transforms you and the world. This is the miracle we celebrate in the final week of the Easter season as Jesus ascends into heaven.
Here at Street Psalms, our most transformative experiences have happened while walking the streets with urban leaders (“on the road”) and fellowship around a meal (“breaking of the bread”). This week’s lectionary text highlights both the road and the table as gateways to Gospel sight.
The Christian story begins at the end, at the resurrection. It is by the light of the resurrection that we begin to see what’s really happening. Until then, we are shrouded in what T.S. Eliot calls “hints and guesses.” It’s only when we see through the eyes of the risen Christ that we begin to make sense of Jesus’ life and our own.
It’s Maundy Thursday. We are entering the passion of Jesus by way of the love Jesus shows us today: a love that frees us to fail, desert, betray and still be called friends.
The story begins with the disciples speculating theologically on who is to blame for a certain man being born blind; they are convinced God is punishing him. Jesus refuses this interpretation and heals the blind man…an act that “divides” the unstable community; he robs them of their scapegoat. Blinded by their own dim judgment, and in an effort to preserve the status quo, the community “drives out” the healed man from their midst.
Jesus follows the exile to the margins where the two of them establish the possibility of a new community, one founded upon mercy, not the blind guide of sacrifice. This is the “judgment” for which Jesus came into the world-the judgment of mercy.
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