It’s the second week of Lent and here we find Jesus teaching his disciples that, “The Son of Man must undergo great suffering and be rejected by the elders, the chief priests, and scribes and be killed, and after three days rise again” (8:31).
About Kris Rocke
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Entries by Kris Rocke
In this week’s passage Jesus casts out a demon in a synagogue. The religious authorities are “astounded” and “amazed” by Jesus’ authority, which is so different from their own. Later in Mark’s Gospel, Jesus casts out those who maintain the sacrificial system in the temple (Mark 11:15-18).
At age 84 my aunt helped lead her aging church through a very challenging process around a divisive issue. She did so with remarkable skill and grace. She’s always looking toward the future, even if it does not include her.
Awake and celebrate! Is there a more elemental invitation of the Gospel of Jesus? In this week’s text Jesus tells the story of ten bridesmaids and a wedding party. Five of the bridesmaids remain awake and join the celebration.
In this week’s text the religious leaders are trying to trap Jesus with a question about whether Jews should pay taxes to Caesar. But this isn’t really a question about taxes. It’s more sinister.
The camp speaker joined us in our cabin and Harry was on the edge, struggling with Jesus again. Harry had been to camp many times and each time he’d said “yes” to Jesus. Each time he meant it. And each time he returned to his neighborhood where the peaceful clarity of summer camp gave way to the reality of violence that eventually swallowed him up.
There is a harvest of love happening in cities everywhere, if we can only see it. It’s an unusual harvest to be sure — one that sees good where we often see evil and reveals evil where we often see good. This harvest is the unveiling of reality. It is the work of the Spirit and God’s delight. When this liberating pattern is at work in our lives we not only suffer the humiliating shock of seeing things as they really are, we also discover the unspeakable joy of having gotten it all wrong.
Jesus whispers in the dark. As this week’s text suggests, it’s his preferred mode of communication. These covert conversations deal with the elemental essence of things; in that sense they are life-giving, world-changing and, yes, quite dangerous. The whispers are dangerous because they uncover secrets that have been “hidden since the foundations of the world” (Matt. 13:35). These secrets are killing us, which is why Jesus says, “nothing is covered up that will not be uncovered, and nothing secret that will not become known”(v.26).
Imagine the victim of a violent crime asks you to return to the scene of the crime-a crime that you were (in part) responsible for. Now imagine that this experience becomes the animating center of your life, which, despite your dread, fills you with great joy, and clothes you with a power that transforms you and the world. This is the miracle we celebrate in the final week of the Easter season as Jesus ascends into heaven.
Here at Street Psalms, our most transformative experiences have happened while walking the streets with urban leaders (“on the road”) and fellowship around a meal (“breaking of the bread”). This week’s lectionary text highlights both the road and the table as gateways to Gospel sight.
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