It’s the second week of Lent and here we find Jesus teaching his disciples that, “The Son of Man must undergo great suffering and be rejected by the elders, the chief priests, and scribes and be killed, and after three days rise again” (8:31).
Explore and sign up for our series of weekly emailed reflections, which follow the Revised Common Lectionary liturgical calendar of readings from the Old and New Testaments. These reflections have been drawn from, and lend themselves to, sermons for preachers as well as private devotionals. All are rooted in perspectives “from below” that embrace abundance and peacemaking.
One of my brothers was a college football All-American. He broke and set many conference and national records. He was a Heisman trophy candidate his senior year, and the third pick in the first NFL draft. This was in the late 1970’s—well before social media. But for what it was, there was quite a bit of media attention that surrounded him.
I admit to a certain cluelessness regarding the transfiguration. After countless years of exposure to cleverly executed sermons, teachings, and writings by the best of our preachers, teachers, and scholars, I still don’t get what it was all about.
In last week’s passage, we saw Jesus exorcising bad religion as he cast out the “impure spirit” of a man inside the synagogue. The reflection challenged the traditional reading of the text. What if the impure spirit didn’t so much reflect the possessed man? What if it was actually a reflection of the religious authorities?
In this week’s passage Jesus casts out a demon in a synagogue. The religious authorities are “astounded” and “amazed” by Jesus’ authority, which is so different from their own. Later in Mark’s Gospel, Jesus casts out those who maintain the sacrificial system in the temple (Mark 11:15-18).
During the season of Epiphany, I’ve committed to be more aware of the ways that God is present and at work in and around me each day.
I’ve rarely been called the n-word to my face, but I know what people are thinking. I’m a scary looking big dreadlocked 300-pound black guy who loves bench-presses and bicep curls. Racists tend to keep their biases to themselves or mask them in implicit language when I’m around.
John the Baptist appears in the wilderness preaching a baptism of repentance for the forgiveness of sins and we are told that the “whole” Judean countryside and “all” the people of Jerusalem went out to him. It seems John has become quite the successful, suburban mega-church pastor with a huge commuter congregation. But he is clear that his show is not the best in town.
At age 84 my aunt helped lead her aging church through a very challenging process around a divisive issue. She did so with remarkable skill and grace. She’s always looking toward the future, even if it does not include her.
When the nativity tale declares, “there was no room at the inn,” I usually picture a robed man with a lantern sadly shaking his head “If you’d only gotten here sooner,” I imagine him saying, “I could have fit you in, but now, there’s no room.” But is this true?
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