6th Sunday after Epiphany – Year C

February 16, 2025

Gospel Lectionary Text

Luke 6:17-26
6:17 He came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon.

6:18 They had come to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured.

6:19 And all in the crowd were trying to touch him, for power came out from him and healed all of them.

6:20 Then he looked up at his disciples and said: "Blessed are you who are poor, for yours is the kingdom of God.

6:21 "Blessed are you who are hungry now, for you will be filled. "Blessed are you who weep now, for you will laugh.

6:22 "Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man.

6:23 Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.

6:24 "But woe to you who are rich, for you have received your consolation.

6:25 "Woe to you who are full now, for you will be hungry. "Woe to you who are laughing now, for you will mourn and weep.

6:26 "Woe to you when all speak well of you, for that is what their ancestors did to the false prophets."

Context

Coming soon.

Question

Coming soon.

Reflections

Hunger and Hope

This painting is called “Hapag ng Pag asa” (Table of Hope) by Filipino artist Joey Velasco. It's his rendition of Da Vinci’s Last Supper, with a few important changes that capture one’s attention and evoke so much emotion.

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A Well Kept Secret

My usually precise colleague aimlessly fiddled with his food, pondering the proper tone with which to broach a delicate matter. He was looking for words to express his concerns related to me openly talking about my poverty during times when I preached and taught. He’d rather me use other language than “I’m poor.”

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Praying Eucharistically - Weekly Homily by James Alison:

Understanding the Bible anew through the Mimetic Theory of René Girard.

Poetry

The Preacher Addresses the Seminarians
by Christian Wiman

I tell you it’s a bitch existence some Sundays
and it’s no good pretending you don’t have to pretend,

don’t have to hitch up those gluefutured nags Hope and Help
and whip the sorry chariot of yourself

toward whatever hell your heaven is on days like these.
I tell you it takes some hunger heaven itself won’t slake

to be so twitchingly intent on the pretty organist’s pedaling,
so lizardly alert to the curvelessness of her choir robe.

Here it comes, brothers and sisters, the confession of sins,
hominy hominy, dipstick doxology, one more churchcurdled hymn

we don’t so much sing as haunt: grounded altos, gear-grinding tenors,
three score and ten gently bewildered men lip-synching along.

You’re up, pastor. Bring on the unthunder. Some trickle-piss tangent
to reality. Some bit of the gospel grueling out of you.

I tell you sometimes mercy means nothing
but release from this homiletic hologram, a little fleshstep

sideways, as it were, setting passion on autopilot (as if it weren’t!)
to gaze out in peace at your peaceless parishioners:

boozeglazes and facelifts, bad mortgages, bored marriages,
making a kind of masonry in faces at once specific and generic,

and here and there that rapt famished look that leaps
from person to person, year to year, like a holy flu.

All these little crevices into which you’ve crawled
like a chubby plumber with useless tools:

Here, have a verse for your wife’s death.
Here, have a death for your life’s curse.

I tell you some Sundays even the children’s sermon
—maybe especially this—sharks your gut

like a bite of tin some beer-guzzling goat
either drunkenly or mistakenly decides to sample.

I know what you’re thinking. Christ’s in this.
He’ll get to it, the old cunner, somewhere somehow

there’s the miracle meat, the aurora borealis blood,
every last atom compacted to a grave

and the one thing that every man must lose to save.
Well, friends, I’m here to tell you two things today.

First, though this is not, for me, one of those bilious abrading days,
though in fact I stand before you in a rage of faith

and have all good hope that you will all go help
untold souls back into their bodies,

ease the annihilating No above which they float,
the truth is our only savior is failure.

Which brings me to the second thing: that goat.
It was real. It is, as is usually the case, the displacement of agency

that is the lie. It was long ago, Mexico, my demon days:
It was a wager whose stakes I failed to appreciate.

He tottered. He flowered. He writhed time to a fraught quiet,
and kicked occasionally, and lay there twitching, watching me die.

Prayer

Coming soon.