First Sunday of Advent - Year A
November 30, 2025
Gospel Lectionary Text
Matthew 24:36-44
24:36 "But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father.
24:37 For as the days of Noah were, so will be the coming of the Son of Man.
24:38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark,
24:39 and they knew nothing until the flood came and swept them all away, so too will be the coming of the Son of Man.
24:40 Then two will be in the field; one will be taken and one will be left.
24:41 Two women will be grinding meal together; one will be taken and one will be left.
24:42 Keep awake therefore, for you do not know on what day your Lord is coming.
24:43 But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into.
24:44 Therefore you also must be ready, for the Son of Man is coming at an unexpected hour."
Context
Welcome to the first week of Advent. It’s a season of waiting for the Christ who is always coming at an “unexpected hour.” As is our practice during Advent, we will sit in what we call the “waiting rooms of Christmas.” Together, we will wait for the always-coming Christ. Fair warning, these are difficult rooms to occupy: apocalypse, wilderness, prison and public disgrace.
As always, Advent begins in the Apocalypse. It is perhaps the most terrifying of the waiting rooms. Apocalyptic literature points to the cataclysmic end of the world as we know it. In this week’s text, Matthew uses metaphors of floods and thieves to evoke our apocalyptic imaginations. But the end of the world comes in all shapes and sizes, from personal catastrophe to national and global meltdowns.
In all cases, the apocalypse taps into our most primal fear: the fear of death. When unleashed, our fear of death terrorizes our entire being. It turns us into little death machines that project our fear on to everything we see. We quickly fall prey to the primal instincts of fight, flight, or freeze. There’s a reason the most frequently repeated command in all of Scripture is, “Do not fear.”
Learning how to occupy this waiting room with hope is not merely a sentimental prayer practice for the holidays; it’s essential for the survival of our species. In a world ruled and run by apocalyptic fear, we ask for the grace to see and celebrate Good News amidst the ruination of all we hold dear. Something like this is the meaning of Advent hope.
Question
Where do you feel the “fear of death” operating in you these days, and how might Christ be inviting you to stay awake without being swept away by it?
Reflections
Advent Week One
By Kate Davis |
I associate Advent with Christmas anticipation, cozy gatherings, and carving out time (amidst all the errands of “Christmas anticipation”) for some reflection and contemplation on Mary’s radical “yes” to the coming of Emmanuel — to God not only being with her, but within her.
Born into Chaos
By Rev. Sarah Wiles |
We start Advent not with shepherds and angels and babies meek and mild. Instead we start with apocalyptic warnings. I don’t like it. I prefer the kids in animal and shepherd costumes—the cute Christmas. But we don’t always get what we want. Instead we start Advent with a passage that is full of images of...
The First Waiting Room of Christmas: Apocalypse
By Kris Rocke |
It’s the first week of Advent, the beginning of a new liturgical year. It’s the season of longing, expectation and preparation for the coming of Jesus. Given the challenging times in which we live, perhaps repentance is also in order. Over the next four weeks, the Gospel lectionary texts explore what we are calling “The…
Praying Eucharistically - Weekly Homily by James Alison:
Understanding the Bible anew through the Mimetic Theory of René Girard.
Poetry
On The Mystery Of The Incarnation
by Denise Levertov
It's when we face for a moment
the worst our kind can do, and shudder to know
the taint in our own selves, that awe
cracks the mind's shell and enters the heart:
not to a flower, not to a dolphin,
to no innocent form
but to this creature vainly sure
it and no other is god-like, God
(out of compassion for our ugly
failure to evolve) entrusts,
as guest, as brother,
the Word.
Prayer
This week, the call to prayer comes from the Street Psalms Centering Prayer: Breathe God's Name
Breathe God's Name YHWH: "Yah” (inhale), “Weh" (exhale)