PROPER 19 (24) – Year B
17th Sunday after Pentecost — September 15, 2024
Gospel Lectionary Text
Mark 8:27-38
8:27 Jesus went on with his disciples to the villages of Caesarea Philippi, and on the way he asked his disciples, "Who do people say that I am?"
8:28 And they answered him, "John the Baptist; and others, Elijah; and still others, one of the prophets."
8:29 He asked them, "But who do you say that I am?" Peter answered him, "You are the Messiah."
8:30 And he sternly ordered them not to tell anyone about him.
8:31 Then he began to teach them that the Son of Man must undergo great suffering and be rejected by the elders, the chief priests, and the scribes and be killed and after three days rise again.
8:32 He said all this quite openly. And Peter took him aside and began to rebuke him.
8:33 But turning and looking at his disciples, he rebuked Peter and said, "Get behind me, Satan! For you are setting your mind not on divine things but on human things."
8:34 He called the crowd with his disciples and said to them, “If any wish to come after me, let them deny themselves and take up their cross and follow me.
8:35 For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it.
8:36 For what will it profit them to gain the whole world and forfeit their life?
8:37 Indeed, what can they give in return for their life?
8:38 Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels."
Context
Welcome to the 17th week after Pentecost. This week’s Gospel brings us to Caesarea Philippi, a place soaked in the warlike symbols of imperial power, named for an emperor whose authority was seen as nearly divine. Against this backdrop, Jesus asks: “Who do people say that I am?”
Peter's answer, “You are the Messiah,” was factually correct. But do he and the disciples have any real clue what Jesus’ non-violent, hanging-on-a-cross, forgive-them-for-they-know-not-what-they-do messiahship actually looks like? Not so much!
Why then would Jesus give such a harsh rebuke when Peter resists Jesus’ description of his impending suffering?
Whether we know it or not, to enter into rivalry with the One who is in rivalry with nothing is to secrete the poison of resentment and enter into league with Satan. When seen this way, Jesus’ rebuke is a merciful release from the “might-makes-right,” rivalistic way of imperial power that leads to death.
Question
Caesarea Philippi is the farthest away from Jerusalem that Jesus travels during his ministry. Why take the disciples so far from home, and the center of their religious imagination, to explore such a fundamental question as Jesus' identity?
Reflections
Praying Eucharistically - Weekly Homily by James Alison:
Understanding the Bible anew through the Mimetic Theory of René Girard.
Poetry
Last Testament
by Christian de Chergé
If it should happen one day—and it could be today—that I become a victim of the terrorism which now seems ready to engulf all the foreigners living in Algeria, I would like my community, my Church and my family to remember that my life was GIVEN to God and to this country. I ask them to accept the fact that the One Master of all life was not a stranger to this brutal departure. I would ask them to pray for me: for how could I be found worthy of such an offering? I ask them to associate this death with so many other equally violent ones which are forgotten through indifference or anonymity. My life has no more value than any other. Nor any less value. In any case, it has not the innocence of childhood. I have lived long enough to know that I am an accomplice in the evil which seems to prevail so terribly in the world, even in the evil which might blindly strike me down. I should like, when the time comes, to have a moment of spiritual clarity which would allow me to beg forgiveness of God and of my fellow human beings, and at the same time forgive with all my heart the one who would strike me down. I could not desire such a death. It seems to me important to state this. I do not see, in fact, how I could rejoice if the people I love were indiscriminately accused of my murder. It would be too high a price to pay for what will perhaps be called, the "grace of martyrdom" to owe it to an Algerian, whoever he might be, especially if he says he is acting in fidelity to what he believes to be Islam. I am aware of the scorn which can be heaped on the Algerians indiscriminately. I am also aware of the caricatures of Islam which a certain Islamism fosters. It is too easy to soothe one's conscience by identifying this religious way with the fundamentalist ideology of its extremists. For me, Algeria and Islam are something different: it is a body and a soul. I have proclaimed this often enough, I think, in the light of what I have received from it. I so often find there that true strand of the Gospel which I learned at my mother's knee, my very first Church, precisely in Algeria, and already inspired with respect for Muslim believers. Obviously, my death will appear to confirm those who hastily judged me naive or idealistic: "Let him tell us now what he thinks of his ideals!" But these persons should know that finally my most avid curiosity will be set free. This is what I shall be able to do, God willing: immerse my gaze in that of the Father to contemplate with him His children of Islam just as He sees them, all shining with the glory of Christ, the fruit of His Passion, filled with the Gift of the Spirit whose secret joy will always be to establish communion and restore the likeness, playing with the differences. For this life lost, totally mine and totally theirs, I thank God, who seems to have willed it entirely for the sake of that JOY in everything and in spite of everything. In this THANK YOU, which is said for everything in my life from now on, I certainly include you, friends of yesterday and today, and you, my friends of this place, along with my mother and father, my sisters and brothers and their families -- you are the hundredfold granted as was promised! And also you, my last-minute friend, who will not have known what you were doing: Yes, I want this THANK YOU and this GOODBYE to be a "GOD BLESS" for you, too, because in God's face I see yours. May we meet again as happy thieves in Paradise, if it please God, the Father of us both. AMEN! INCHALLAH! Algiers, 1st December 1993 Tibhirine, 1st January 1994
Excerpt from Letters to a Young Poet
by Rainer Maria Rilke
...be patient toward all that is unsolved in your heart and to try to love the questions themselves like locked rooms and like books that are written in a very foreign tongue. Do not now seek the answers, which cannot be given you because you would not be able to live them. And the point is, to live everything. Live the questions now. Perhaps you will then gradually, without noticing it, live along some distant day into the answer.
Prayer
Coming soon.