Second Sunday after the Epiphany – Year B
January 14, 2024
Gospel Lectionary Text
John 1:43-51
1:43 The next day Jesus decided to go to Galilee. He found Philip and said to him, "Follow me."
1:44 Now Philip was from Bethsaida, the city of Andrew and Peter.
1:45 Philip found Nathanael and said to him, "We have found him about whom Moses in the law and also the prophets wrote, Jesus son of Joseph from Nazareth."
1:46 Nathanael said to him, "Can anything good come out of Nazareth?" Philip said to him, "Come and see."
1:47 When Jesus saw Nathanael coming toward him, he said of him, "Here is truly an Israelite in whom there is no deceit!"
1:48 Nathanael asked him, "Where did you get to know me?" Jesus answered, "I saw you under the fig tree before Philip called you."
1:49 Nathanael replied, "Rabbi, you are the Son of God! You are the King of Israel!"
1:50 Jesus answered, "Do you believe because I told you that I saw you under the fig tree? You will see greater things than these."
1:51 And he said to him, "Very truly, I tell you, you will see heaven opened and the angels of God ascending and descending upon the Son of Man."
CONTEXT
Welcome to the second week after the Epiphany, where the Gospel text echoes the Old Testament story of “Jacob’s Ladder.” Do you remember? After betraying his brother, Jacob, a fugitive, falls asleep in the desert. The heavens open, revealing angels ascending and descending on the place he occupied. Celtic spirituality calls this sort of thing a “thin place,” where heaven and earth meet. As a result, Jacob awakens to God’s loving presence, and he sees his place of desolation as holy ground.
Jesus builds on this familiar story. The heavens open again. This time, however, the angels ascend and descend not on a place, but on a person – “The Son of Man.” In Jesus, the divine and human become one. In Christ, everything is holy. Not the kind of holy that separates and divides, but the kind that unites and makes whole. This is the mystery of the Incarnation.
Question
If the “wholiness” of the incarnation unites and makes whole, what does that say about the kind of “holiness” that separates and divides?
Prayer
Take Lord and receive all my liberty, my memory, my understanding and my entire will, all that I have and call my own. You have given all to me. To you Lord I return it.
Everything is yours; do with it what you will. I ask only for your love and your grace. That is enough. See the complete prayer
Word from Below Reflections
Understanding the Bible anew through the Mimetic Theory of René Girard.
Weekly Homily by James Alison