Seventh Sunday after Easter – Year B
May 12, 2024
Gospel Lectionary Text
John 17:6-19
17:6 "I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word.
17:7 Now they know that everything you have given me is from you;
17:8 for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me.
17:9 I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours.
17:10 All mine are yours, and yours are mine; and I have been glorified in them.
17:11 And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one.
17:12 While I was with them, I protected them in your name that you have given me. I guarded them, and not one of them was lost except the one destined to be lost, so that the scripture might be fulfilled.
17:13 But now I am coming to you, and I speak these things in the world so that they may have my joy made complete in themselves.
17:14 I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world.
17:15 I am not asking you to take them out of the world, but I ask you to protect them from the evil one.
17:16 They do not belong to the world, just as I do not belong to the world.
17:17 Sanctify them in the truth; your word is truth.
17:18 As you have sent me into the world, so I have sent them into the world.
17:19 And for their sakes I sanctify myself, so that they also may be sanctified in truth.
CONTEXT
In the seventh and final week of Eastertide, Jesus prays for unity, “that they may be one, as we are one.” It’s a fitting conclusion to the Easter celebration. Oneness, or union, is the ultimate point of Easter. Julian of Norwich referred to it as “oneing.”
What Easter makes available is the possibility of being “one,” or forming unity, in a way that might seem impossible. We are talking about a type of oneness in which our identity is formed, not over and against another, but with and for the other. This is what Easter opens up — the possibility of relationship without rivalry. Unity without uniformity. This is the kind of unity that God enjoys and makes available to us. This is Shalom.
Question
Can you recall a time when your identity or your community's identity was shaped in collaboration with "the other" rather than in opposition?
Prayer
As you contemplate the Christ Mystery, Inhale (I) and exhale (E) according to the prompts.
(I) Christ in me; (E) Me in Christ; (I) Christ in all; (E) All is well;
(I) Christ in me; (E) Me in Christ; (I) Christ in all; (E) All is one;
(I) Christ in me; (E) Me in Christ; (I) Christ in all; (E) All is Christ;
(I) All is Christ; (E) All is one; (I) All is well; (E) In Christ;
Word from Below Reflections
“Union?”
By Kris Rocke |
Before we got married, my wife had these words engraved on our wedding ring, “to our dream.” The first time I read them, I wasn’t sure how to respond. So, I just smiled and said something like, “how thoughtful.”
Union
By Kris Rocke |
To be one “as we are one.” Yes, this really is the heart of it! To become one. Union. Intimacy. The Gospel of Jesus opens us up to the possibility of becoming one in a way that seems utterly impossible – to enjoy unity without being in rivalry with anyone or anything. It is unity...
Sent How?
By Kris Rocke |
Is Matthew 28:19-20 the “Great Commission? Is it the text that should guide how we understand God’s mission? Could it be that the near canonization of the term has actually caused damage to our understanding of the Christian mission?
Understanding the Bible anew through the Mimetic Theory of René Girard.