Trinity Sunday – Year B
May 26, 2024
Gospel Lectionary Text
John 3:1-17
3:1 Now there was a Pharisee named Nicodemus, a leader of the Jews.
3:2 He came to Jesus by night and said to him, "Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God."
3:3 Jesus answered him, "Very truly, I tell you, no one can see the kingdom of God without being born from above."
3:4 Nicodemus said to him, "How can anyone be born after having grown old? Can one enter a second time into the mother's womb and be born?"
3:5 Jesus answered, "Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit.
3:6 What is born of the flesh is flesh, and what is born of the Spirit is spirit.
3:7 Do not be astonished that I said to you, 'You must be born from above.'
3:8 The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit."
3:9 Nicodemus said to him, "How can these things be?"
3:10 Jesus answered him, "Are you a teacher of Israel, and yet you do not understand these things?
3:11 "Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony.
3:12 If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things?
3:13 No one has ascended into heaven except the one who descended from heaven, the Son of Man.
3:14 And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,
3:15 that whoever believes in him may have eternal life.
3:16 "For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.
3:17 "Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.
Context
This week on Trinity Sunday, we journey alongside Nicodemus as he meets Jesus under the cover of night. Here, he is confronted with a great mystery — an encounter with the divine and the possibility of his own transformation on earth.
Catholic theologian Karl Rahner once said that when confronted with mystery, “What the mind wants most is experience, not explanation.” Perhaps this is why Jesus teases Nicodemus with riddles and metaphors. This week we celebrate the mystery of the Trinity, which is never mentioned by name in Scripture. Yet, like Nicodemus, once we experience the community of God known as the Trinity, no explanation is necessary.
Question
In what ways is experiencing the mystery of your favorite place or thing different than having it explained to you?
Reflections
Praying Eucharistically - Weekly Homily by James Alison:
Understanding the Bible anew through the Mimetic Theory of René Girard.
Poetry
Excerpt from "The Unbearable Wholeness of Being"
by Ilia Delio
If the Incarnation is what the universe is about, a cosmotheandric revolution of love, then evolution is an unfolding theophany , an unveiling of divinity in creation. Evolution is Trinity enfolding space-time. Love overflows into space-time Word, energized by the Spirit of new creation…God is the name of love’s excess, which gives rise to being and transcends being. God, therefore, is always “more” of what any finite being can express. God emerges from within as ever newness in love and is the future of every new love.”
Prayer
Coming soon.