7th Sunday after Epiphany – February 20th – Year C
Gospel Lectionary Text
6:27 "But I say to you that listen, Love your enemies, do good to those who hate you,
6:28 bless those who curse you, pray for those who abuse you.
6:29 If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt.
6:30 Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again.
6:31 Do to others as you would have them do to you.
6:32 "If you love those who love you, what credit is that to you? For even sinners love those who love them.
6:33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
6:34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again.
6:35 But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked.
6:36 Be merciful, just as your Father is merciful.
6:37 "Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven;
6:38 give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back."
THE HUMAN BECOMING: A COUNTER-INTUITIVE JOURNEY TO GOD. (WEEKLY SMALL GROUP LITURGY)
Word from Below Reflections
By Ron Ruthruff |
As I read our lectionary passage, I find the suggestion to love our enemies, and do well to those who abuse you, profoundly counter intuitive. A blessing for a curse, prayer for your abuser, love for hate; this seems like a ridiculous, if not dangerous, way to live. I grew up in a neighborhood where...
By Kris Rocke |
My usually precise colleague aimlessly fiddled with his food, pondering the proper tone with which to broach a delicate matter. He was looking for words to express his concerns related to me openly talking about my poverty during times when I preached and taught. He’d rather me use other language than “I’m poor.”