But if I’m honest, I am still wondering – what are the actual, tangible things that make for peace? This seems like the million dollar question for the Church to ponder … especially as ones who are proclaiming this peace.

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Alimentando El Pueblo (Feeding El Pueblo) is a food distribution initiative that specifically caters to the Latinx community in my area. This idea came from within the heart of the community itself as an answer to food insecurity. Local food banks, as good and as needed as they are, did not have the kinds of foods…

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She was a high-school senior. She told me she wasn’t feeling well and asked if I could give her a ride to the hospital. As we pulled up to the front entrance, I started to get out of the car, but she asked me to wait. Sometime later, she emerged from the hospital and climbed…

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My sister does this funny thing before she asks you for a favor. She says, “I’m going to ask you something, but I want you to know that it’s a trap.” I appreciate that. It’s a good heads-up. The people in this week’s scripture didn’t give Jesus that courtesy. Instead, they buttered him up with…

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To be clear, this love isn’t just another law… It’s not another demand for perfection. Quite the opposite. It involves a healthy dose of failure and forgiveness from everyone involved. They are also key elements in our journey to becoming a force in creating true human community.

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To be clear, this love isn’t just another law… It’s not another demand for perfection. Quite the opposite. It involves a healthy dose of failure and forgiveness from everyone involved. They are also key elements in our journey to becoming a force in creating true human community.

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To be clear, this love isn’t just another law… It’s not another demand for perfection. Quite the opposite. It involves a healthy dose of failure and forgiveness from everyone involved. They are also key elements in our journey to becoming a force in creating true human community.

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To be clear, this love isn’t just another law… It’s not another demand for perfection. Quite the opposite. It involves a healthy dose of failure and forgiveness from everyone involved. They are also key elements in our journey to becoming a force in creating true human community.

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To be clear, this love isn’t just another law… It’s not another demand for perfection. Quite the opposite. It involves a healthy dose of failure and forgiveness from everyone involved. They are also key elements in our journey to becoming a force in creating true human community.

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The authentic work of Christ and the work of the church is hard to do, if not impossible, from a distance. An incarnational ministry prioritizes proximity in order to “see” God.

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John the Baptist, sitting In Herod’s prison with nothing but time on his hands, is beginning to question his expectations about Jesus. And I would imagine he’s wondering about his own life in light of his present circumstances.

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Perhaps this is what we are to testify to … the third way Jesus himself incarnated. At the cross, God absorbed into God’s self, in the body of Christ, all violence. God absorbed it, and did not return it. God suffered violence for all time and for all situations.

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To not judge ourselves in comparison to others is extremely difficult. Sometimes, the only way we know we are “right” is when we judge and compare ourselves against others; our opinions, our strongly held views, our values. The binaries of “right-wrong”, “good-evil”, “us-them”, etc. define who we are.

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I’ve been around a few “lost” people in my life over the course of my ministry. How many times have I heard (and said), “Man, dude is lost.” And in that statement, I feel sad and hopeless, like I have come to my limits in what I am able to do or offer. It requires too much sometimes, going after the lost.

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Jesus says, “I still have many things to say to you but you cannot bear them now.” That’s odd to me. Up to this point, Jesus has already unloaded many things on to the disciples – a lot of important things. In fact, we know from 15:15, that Jesus had made everything known to them that the Father had made known to Him.

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How are we to live our everyday lives in light of the Risen one? What difference does it make? What changes? What is new? Two letters. That’s it. In all the words that Jesus spoke to his disciples, its my favorite. It’s a small word, but it is everything

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Membering one’s self back to the Body is needed in order to experience the fullness of what it means to function in the same manner that God intended for the Church. When done well, membering helps to foster the kind of culture or environment in which belonging can take place.

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The Lords says: “I will create… I will rejoice… I will take delight… I will answer… I will hear.” There is no question who is making things happen here. Only God can make these kinds of declarations.

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This image conveys a different notion of sacrifice for me than the cross. Jesus on the cross, hanging alone, has always felt distant for me. I’m an “observer” to this act of love.When I consider the metaphor Jesus offers here, of himself as a mother hen, my imagination about God is peaked in new ways.

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All the images I saw on the walls of my Sunday school classrooms were pictures of white children and a white Jesus who looked like a surfer. And then there were stories like today’s Gospel in which boys were the lucky ones. They were on the shore that day to receive the amazing invitation from Jesus to follow him.

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“Will you renounce evil in all of its forms?” I’ve often wondered if I should ask those being baptized to list all the specific ways evil shows up in their lives, and how they plan to carry out their “renouncing.” (I don’t know if I’d actually use the word renounce…but I digress…).

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Advent gives us an excuse to consider again the nature of a God who comes to be with and in a people. If the Incarnation is anything, it is the God-in-flesh ONE who turns things upside down and inside out, simultaneously scandalizing and comforting us. This is the God we are waiting for and the God we will welcome—anew.

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The city where I serve is no different than any other city in this country. A litany of the same issues show up on the city council agenda every two weeks: violence, unemployment, immigration, disparity in the education system, community safety, homelessness, policing, economic development and housing issues, just to name a few.

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“I will mourn the loss of thousands of precious lives, but I will not rejoice in the death of one, not even an enemy. Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate, only love can do that.”

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It’s cliffhanger season on TV right now. One of my favorite shows, “Grey’s Anatomy,” has their season finale tonight. I’m expecting something from Shonda Rhimes that will be both spectacular and frustrating. That’s the beauty of cliffhangers. When told well, they keep viewers expecting a great return next season.

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Jesus shows his wounds. He doesn’t hide them. They were not miraculously healed nor did they disappear. He was not completely “made whole” again. He continues to bear the scars of his crucifixion.

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I had a great conversation with a young man recently who was going to be baptized. I asked him what he thought about God and what he believes God thinks about him.

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One of my brothers was a college football All-American. He broke and set many conference and national records. He was a Heisman trophy candidate his senior year, and the third pick in the first NFL draft. This was in the late 1970’s—well before social media. But for what it was, there was quite a bit of media attention that surrounded him.

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During the season of Epiphany, I’ve committed to be more aware of the ways that God is present and at work in and around me each day.

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God comes to us in what Mother Theresa called “the distressing disguise of the other,” in the face of the despised and rejected. That, in a nutshell, is the Gospel. It’s Word made flesh!

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If we view this parable through the lens of an honor-based culture, not a wealth-based culture, then this parable unlocks beautiful truth about where the Kingdom of God is located.

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Stephen Curry, basketball star of the Golden State Warriors, said he wasn’t quite sure he wanted to visit the White House. He was hesitant due to the President’s statements concerning NFL football players and their protests during the national anthem…

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One of the disciples poses a question that is essentially asking, “How much do we really have to forgive each other?” Jesus’ response, as was his habit, came in the form of a parable.

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I look for God’s activity in my life through the very mundane things that occur each day. Today was one of those days.

I looked down at my cell phone when it rang. It was a number that I was familiar with. Whenever this number pops up, I have to make a few quick decisions: Do I have time to talk? Do I have the energy? At the most, it’s a 10-minute phone call.

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The command to “go” and to “make” disciples has defined Christianity for centuries and has probably been one of the most formative parts of our Christian narrative. We are supposed to share our faith. We are supposed to lead people to Jesus. We are commanded to “go and make.” Period.

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Since my father passed away some years ago, I’ve had a fascination with the last words and days of a person’s life.

My father struggled with lung cancer–breathing was a chore. Every breath he took was measured, had meaning, and was intentional.

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This is what I thirst for-bold proclamation that Jesus’ interaction with those who are marginalized, including women, is on the front edge of God’s Kingdom work. Worshiping God in Spirit and in truth includes telling the whole truth about a God whose conversations begin in the margins. Jesus empowered a Samaritan Woman to do this “telling” of the Good News.

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I use to think that the Sermon on the Mount was easy and beautiful. I use to think, “yeah Jesus, tell ’em what they are missing.” The Sermon on the Mount was clear and way better than the law. Plain language. No questions. When I learned that Jesus was actually the fulfillment of the law,…

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One Sunday afternoon, I was driving through the neighborhood with a car full of local kids that were a part of our ministry. We pulled up to a four way stop. Now mind you, at the time this neighborhood was deemed an “at-risk” area and had all of the trappings that come with that label-gang…

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“Build that wall! Build that wall” “Go back to where you came from.” “Pack your bags! Pack your bags!” On the heels of a divisive and highly contested election season in the U.S., we are seeing mocking and taunting on a grand scale: on playgrounds, college campuses, airports, shopping malls, in social media and the…

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This is a familiar parable Jesus uses to teach us about the nature of prayer. The widow shows us what it looks like to persist in prayer: to keep praying, believing and acting like God will answer our prayers because God is just and merciful. Even though it is familiar, this parable has always left…

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In my neighborhood, this would be called a hustle. I see it every day. This parable sounds like a contemporary situation — a person is about to get fired for mismanaging resources that were given to him to steward (this sounds familiar doesn’t to the prodigal son story just verses before?). Of course he should…

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The man in the tombs we see in this passage is tormented by demons that will not go away. They have “seized” him. They have overpowered his life and isolated him from the community. They had taken up residence in his mind, body and soul. When Jesus casts out the demons from this man, we…

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Laying down cloaks was an act of homage for royalty. By riding into Jerusalem on the back of a donkey, Jesus was making a public declaration that in fact he was the King and the Messiah that had been prophesied about. People were out of their minds with excitement. They put a cloak on the…

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Jerusalem was in trouble, and she didn’t even know it. Jesus’ prophetic words here in chapter 13 are dripping with sorrow and regret. Corruption in the temple, spiritual unfruitfulness and willful disobedience cause Jesus to weep when he looks over the City of Peace and laments its impending destruction. Jesus has a clear picture of…

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