3rd Sunday after Epiphany – Year C
January 26, 2025
Gospel Lectionary Text
Luke 4:14-21
4:14 Then Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country.
4:15 He began to teach in their synagogues and was praised by everyone.
4:16 When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read,
4:17 and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:
4:18 "The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free,
4:19 to proclaim the year of the Lord's favor."
4:20 And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him.
4:21 Then he began to say to them, "Today this scripture has been fulfilled in your hearing."
Context
Coming soon.
Question
Coming soon.
Reflections
The Only Path Forward
By Preston Adams |
Jesus’ first miracle is to keep a party going. As far as first impressions are concerned, wouldn’t it have made more sense to give sight to someone born blind, or cast out some demons?
The Spirit of the Lord is Upon Me
By Kris Rocke |
Yes, the whole world is a burning bush ablaze with God’s glory, if we can only see it, calling us to join the wildly liberating work of God among the poor, the captives, the blind and the oppressed. If this isn’t cause for celebration, it’s probably because we don’t easily identify ourselves as poor, captive,...
Anointed for What?
By Kris Rocke |
Last week we witnessed Jesus’ first miracle (water becomes wine). It ends well. This week we hear Jesus’ first sermon. It ends horribly. His text is Isaiah 61:1-2a. His sermon is electric. It charges the crowd with a confusing current of wonderment and fierce anger. In the end, they drive him out of town to…
Praying Eucharistically - Weekly Homily by James Alison:
Understanding the Bible anew through the Mimetic Theory of René Girard.
Poetry
Choose
by Steve Garnaas Holmes
Watch how Jesus does scripture:
the passage in Isaiah actually says,
“to proclaim the year of God’s favor,
and the day of vengeance of our God.”
But Jesus stops with favor,
leaves out vengeance, and sits down.
Call it cherry-picking.
Scripture is replete with images
of God as vengeful and God as forgiving.
But vengeance is not forgiveness.
God isn’t sort of this and sometimes that.
You have to choose.
You don’t get both.
Jesus chooses.
(He quotes Hosea: “I desire mercy, not sacrifices.”)
No matter what your sacred books say
you have to choose:
the way of vengeance, power and domination,
or the way of courage, love and nonviolence.
Though he has reason not to,
Jesus chooses the side of love.
And when he asks you, and you falter, don’t worry.
He’ll still choose the way of love.
The View From Below
by Dietrich Bonhoeffer
We have for once learned to see the great events of history from below, ... through the perspective of the barred, the suspects, the badly treated, the powerless, the oppressed, the scoffed—in short the perspective of those who suffer...personal suffering is a more effective key in exploring the world in thought and action than personal good fortune.”
Waiting for the Barbarians Constantine P. Cavafy Queer Jesus Steve Garnass Holmes How dare he point God’s grace toward the outsider.
How dare he uncenter us, the right, the normal.
Oh, we want so badly for Jesus to be like us.
To praise our kind, to fit in, and bless our fitting in.
But he will not. He will stand outside our lines,
athwart our expectations, the sickness of our normal.
He will not fit, and make unfit our fitting in.
He will be the one we judge and label,
and all who are not our kind, and try to throw away.
But we can’t be free of him.
Even as he lives on the edge of us
he passes through the center of us.
This queer savior, this noncompliant master,
this misfit, is the uncaged Word made flesh,
whose ways are not ours.
Beneath our fragile costumes of class and sect,
in our honest lives undressed, ill-fitting and not right,
unpacked and unconformable,
there, there, is our place in him, and our salvation.
Ours is not a Caravan Despair Rumi “Come, come, whoever you are, wander, worshipper, lover of leaving. Ours is not a caravan of despair. Even if you’ve broken your vows a thousand times, come, come again, come.”
The Preacher Addresses the Seminarians Christian Wiman
Prophetic Imagination Walter Bruggemann As Brueggemann reminds us, the Gospel invites us, along with the prophets to...
Prayer
Coming soon.