PROPER 18 (23) – Year B

16th Sunday after Pentecost — September 8, 2024

Gospel Lectionary Text

Mark 7:24-37

7:24 From there he set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice,

7:25 but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet.

7:26 Now the woman was a gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter.

7:27 He said to her, "Let the children be fed first, for it is not fair to take the children's food and throw it to the dogs."

7:28 But she answered him, "Sir, even the dogs under the table eat the children's crumbs."

7:29 Then he said to her, "For saying that, you may go--the demon has left your daughter."

7:30 And when she went home, she found the child lying on the bed and the demon gone.

7:31 Then he returned from the region of Tyre and went by way of Sidon toward the Sea of Galilee, in the region of the Decapolis.

7:32 They brought to him a deaf man who had an impediment in his speech, and they begged him to lay his hand on him.

7:33 He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue.

7:34 Then looking up to heaven, he sighed and said to him, "Ephphatha," that is, "Be opened."

7:35 And his ears were opened, his tongue was released, and he spoke plainly.

7:36 Then Jesus ordered them to tell no one, but the more he ordered them, the more zealously they proclaimed it.

7:37 They were astounded beyond measure, saying, "He has done everything well; he even makes the deaf to hear and the mute to speak."

CONTEXT

Welcome to the sixteenth Sunday after Pentecost. The Gospel reading for this week continues with the theme of God’s ever-expanding table.

This week, the text takes us away from the familiar faces of the faithful — into Gentile territory. There, Jesus encounters a Syrophoenician woman, desperate for her daughter’s healing. She tests Jesus’ table manners. His initial response to her request is shocking, especially to modern ears. It doesn’t seem to align with his boundary-breaking posture of inclusion. But, it sets the stage for an extraordinary exchange.

The woman challenges Jesus with his own teachings (and a hint of Psalm 17), asserting that even the "dogs under the table eat the children’s crumbs." Remarkably, Jesus doesn’t just concede, he honors her insight, praises her faith and grants her request. The “unclean spirit” of exclusion has been cast out; it’s a transformative moment for all involved, including Jesus, who recognizes this woman as a true Gospel teacher.

Question

What is Jesus modeling for us in this story? What is our own response when we come face to face with the humanity of the "other"?

Prayer

Come, Holy Spirit, wild and free. Do as you please. Shine your light on me that I might see things as they are, not as I am. Free me to act in your name with courage, creativity, and compassion. See the complete prayer

Word from Below Reflections

A Reluctant Jesus and a Woman with Great Faith

She knows who he is and she is calling forth what she knows to be true… at the end of the day, he is a God of mercy. From my vantage point, it feels like the unnamed Canaanite woman actually knew more about Jesus and his mission than he did. She either knew, or didn’t...

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Persistence

To be clear, this love isn’t just another law… It’s not another demand for perfection. Quite the opposite. It involves a healthy dose of failure and forgiveness from everyone involved. They are also key elements in our journey to becoming a force in creating true human community.

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The Canaanite Woman in Charlottesville?

In the second half of the Gospel reading, we hear the disconcerting story of Jesus’ encounter with the Canaanite woman. Interpretations abound as to the meaning of the story, but at face value it clearly wrestles with ethnicity, discrimination, and worth. By the end of the narrative, Jesus has declared the woman, an ancient ethnic...

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The Smell of Grace

Spread out in front of José was the ragtag congregation of drug addicts and alcoholics to whom he had come to preach. The problem this particular morning was that as he settled in behind the pulpit, he was unable to speak. He stood there feeling helpless until one of the ladies in the front row...

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A Change of Heart for Jesus?

A disturbing reply to a desperate woman.

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Understanding the Bible anew through the Mimetic Theory of René Girard.

Weekly Homily by James Alison