PROPER 29 (34) – Year B

Christ the King Sunday — November 24, 2024

Gospel Lectionary Text

John 18:33-37

18:33 Then Pilate entered the headquarters again, summoned Jesus, and asked him, "Are you the King of the Jews?"

18:34 Jesus answered, "Do you ask this on your own, or did others tell you about me?"

18:35 Pilate replied, "I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?"

18:36 Jesus answered, "My kingdom does not belong to this world. If my kingdom belonged to this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here."

18:37 Pilate asked him, "So you are a king?" Jesus answered, "You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice."

CONTEXT

Welcome to the final week of the liturgical year, culminating in “Christ the King Sunday.” It's an intriguing title, especially considering Jesus' reluctance to accept the label of King in today's text. In fact, the only title Jesus consistently uses for himself in the Gospels is "the Son of Man," which literally means, “the human one.” 

He uses it nearly 80 times! Yet, no one else in the New Testament directly refers to him that way. The creeds skip over it, and theologians throughout the centuries have seldom used it.

What gives? Why do we systematically avoid the one title Jesus embraces? 

Yes, Jesus is Lord, Savior, Messiah and King of Kings. He is the Son of God and more. But given the way Jesus redefined these roles, perhaps we’d be better off thinking of him as the un-Lord, un-Savior, un-Messiah and un-King.

This is precisely what happens in our Gospel today when Pilate asks Jesus if he is king. Without claiming kingship directly, Jesus says, “If my kingdom were from this world, my followers would be fighting to keep me from being handed over.” Jesus not only exposes the violence that underwrites the kingdoms of this world, he also offers the world’s first non-violent monarchy in return. The un-King is revealing his un-Kingdom. Can we see?


Question

In a world that often equates power with dominance and control, how does embracing Jesus as the "un-King" challenge us to redefine leadership and authority in our own lives?

Prayer

Come, Holy Spirit, wild and free. Do as you please. Shine your light on me that I might see things as they are, not as I am. Free me to act in your name with courage, creativity, and compassion. See the complete prayer

Word from Below Reflections

Are you the King?

I know that I’m not the only one who faced deep anxiety during the last year and a half. For that reason, I want to invite us to bring our anxiety to the lectionary reading this week.

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Are You the King?

On the eve of a battle in the year 312, Constantine had a vision. He saw a cross in the sky and he heard God say, “By this, conquer!”

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Given in Love

Closely woven with his way of being among us, Jesus taught us. His central metaphor was the "kingdom of God" or "kingdom of heaven" - used 99 times in the New Testament. For those of us who don't live under military occupation, the imagery can fall a bit flat and abstract - a theological term...

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Understanding the Bible anew through the Mimetic Theory of René Girard.

Weekly Homily by James Alison