Proper 5 (10) – Year A
June 7, 2026
Gospel Lectionary Text
Matthew 9:9-13, 18-26
9:9 As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, "Follow me." And he got up and followed him.
9:10 And as he sat at dinner in the house, many tax collectors and sinners came and were sitting with him and his disciples.
9:11 When the Pharisees saw this, they said to his disciples, "Why does your teacher eat with tax collectors and sinners?"
9:12 But when he heard this, he said, "Those who are well have no need of a physician, but those who are sick.
9:13 Go and learn what this means, 'I desire mercy, not sacrifice.' For I have come to call not the righteous but sinners."
9:18 While he was saying these things to them, suddenly a leader of the synagogue came in and knelt before him, saying, "My daughter has just died; but come and lay your hand on her, and she will live."
9:19 And Jesus got up and followed him, with his disciples.
9:20 Then suddenly a woman who had been suffering from hemorrhages for twelve years came up behind him and touched the fringe of his cloak,
9:21 for she said to herself, "If I only touch his cloak, I will be made well."
9:22 Jesus turned, and seeing her he said, "Take heart, daughter; your faith has made you well." and instantly the woman was made well.
9:23 When Jesus came to the leader's house and saw the flute players and the crowd making a commotion,
9:24 he said, "Go away; for the girl is not dead but sleeping." And they laughed at him.
9:25 But when the crowd had been put outside, he went in and took her by the hand, and the girl got up.
9:26 And the report of this spread throughout that district.
Context
Coming soon.
Question
Coming soon.
Reflections
Praying Eucharistically - Weekly Homily by James Alison:
Coming soon.
Understanding the Bible anew through the Mimetic Theory of René Girard.
Poetry
Jesus and the Disinherited
by Howard Thurman
Thurman reflects on loving the enemy from within
The second kind of enemy comprises those persons who, by their activities, make it difficult for the group to live without shame and humiliation. It does not require much imagination to assume that to the sensitive son of Israel, the taxgatherers were in that class. It was they who became the grasping hand of Roman authority, filching from Israel the taxes which helped to keep alive the oppression of the gentile ruler. They were Israelites who understood the psychology of the people, and therefore were always able to function with the kind of spiritual ruthlessness that would have been impossible for those who did not know the people intimately. They were despised; they were outcasts, because from the inside they had unlocked the door to the enemy. The situation was all the more difficult to bear because the tax collectors tended to be prosperous in contrast with the rest of the people. To be required to love such a person was the final insult. How could such a demand be made? One did not even associate with such creatures. To be seen in their company meant a complete loss of status and respect in the community. The taxgatherer had no soul; he had long since lost it. When Jesus became a friend to the tax collectors and secured one as his intimate companion, it was a spiritual triumph of such staggering proportions that after nineteen hundred years it defies rational explanation.
Prayer
Coming soon.