PROPER 5 (10) – Year B

3rd Sunday after Pentecost — June 9, 2024

Gospel Lectionary Text

Mark 3:20-35

3:20 and the crowd came together again, so that they could not even eat.

3:21 When his family heard it, they went out to restrain him, for people were saying, "He has gone out of his mind."

3:22 And the scribes who came down from Jerusalem said, "He has Beelzebul, and by the ruler of the demons he casts out demons."

3:23 And he called them to him, and spoke to them in parables, "How can Satan cast out Satan?

3:24 If a kingdom is divided against itself, that kingdom cannot stand.

3:25 And if a house is divided against itself, that house will not be able to stand.

3:26 And if Satan has risen up against himself and is divided, he cannot stand, but his end has come.

3:27 But no one can enter a strong man's house and plunder his property without first tying up the strong man; then indeed the house can be plundered.

3:28 "Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter;

3:29 but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin"--

3:30 for they had said, "He has an unclean spirit."

3:31 Then his mother and his brothers came; and standing outside, they sent to him and called him.

3:32 A crowd was sitting around him; and they said to him, "Your mother and your brothers and sisters are outside, asking for you."

3:33 And he replied, "Who are my mother and my brothers?"

3:34 And looking at those who sat around him, he said, "Here are my mother and my brothers!

3:35 Whoever does the will of God is my brother and sister and mother."

CONTEXT

Welcome to the third week after Pentecost, where we witness the height of spiritual irony. Jesus is accused of being a demon who casts out other demons, by the very people who are trapped inside the demonic cycle themselves.

Jesus responds with a question, “How can Satan cast out Satan?” His question exposes the irony of the accusation and functions like a mirror that reveals the spirit of his accusers. The demonic dynamic that Jesus unveils is the impulse to accuse and cast out the other in the name of righteousness. This is the spirit that rules sacrificial religion and drives the scapegoat mechanism. It’s this impulse that will, by the end of Mark’s gospel, have Jesus murdered.

Herein lies the great irony — the way of mercy that Jesus models is seen as a dark and dangerous force that must be eliminated by those who are driven by this dynamic. But expelling mercy from the system, which is the only thing that can heal it, is like blaspheming the Spirit.

Question

How can recognizing the dynamics of accusation and expulsion within our own communities help us embody a more Christ-like spirit?

Prayer

Come, Holy Spirit, wild and free. Do as you please. Shine your light on me that I might see things as they are, not as I am. Free me to act in your name with courage, creativity, and compassion. See the complete prayer

Word from Below Reflections Related to Sabbath

The Unreasonable Work of Liberation

He must be possessed, they say. Because God’s logic looks like insanity to those of us who’ve become accustomed to the world’s logic. All this disruption, this chaos, must be demonic, they say.

Read More »

Can Evil Drive Out Evil?

"I will mourn the loss of thousands of precious lives, but I will not rejoice in the death of one, not even an enemy. Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate,...

Read More »

New Skin to Bear the World

“I am suffering, it really hurts. It has been unbelievably painful for me to be confronted with the enormous division that exists in Nicaragua between those of us who profess Christ. Supposedly we make up 41% of the population but we have not been able to find any unity of response in the face of...

Read More »

The Question

In the text we're tackling this month, Jesus is accused of being “out of his mind”...and worse. The scribes accuse Jesus of being Beelzebul, a demon who casts out other demons. Jesus absorbs the deadly accusation and turns it into a teachable moment. That alone is worth a lifetime of reflection.

Read More »

As if They Were Gods

I can imagine a mingling of terror, fire, and joy within Rev. Henry Highland Garnet as he hobbled to the podium on a chilly February Sunday in 1865. There was certainly a sense of terror during the last months of the Civil War and its steadily climbing death toll of 620,000 souls. Garnet’s fire came...

Read More »

Understanding the Bible anew through the Mimetic Theory of René Girard.

Weekly Homily by James Alison