Proper 7 (12) – Year A
June 21, 2026
Gospel Lectionary Text
Matthew 10:24-39
10:24 "A disciple is not above the teacher, nor a slave above the master;
10:25 it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household!
10:26 "So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known.
10:27 What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops.
10:28 Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell.
10:29 Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father.
10:30 And even the hairs of your head are all counted.
10:31 So do not be afraid; you are of more value than many sparrows.
10:32 "Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven;
10:33 but whoever denies me before others, I also will deny before my Father in heaven.
10:34 "Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword.
10:35 For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law;
10:36 and one's foes will be members of one's own household.
10:37 Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me;
10:38 and whoever does not take up the cross and follow me is not worthy of me.
10:39 Those who find their life will lose it, and those who lose their life for my sake will find it.
Context
Welcome to the Fourth Sunday after Pentecost. In this week’s Gospel, Jesus says, “What I say to you in the dark, tell in the light.” But before we rush to proclaim anything, it’s worth asking: what exactly are we hearing in the dark?
Much of our world runs on a kind of counterfeit knowing that we might call conspiracy thinking. It thrives on accusation. We quickly decide who’s to blame, gather consensus, and build a sense of righteousness over against someone else. That’s how scapegoats are made. And once the scapegoat is in place, everything feels clear… and justified.
But Jesus is not participating in that world. He is exposing it. “Nothing is covered up that will not be uncovered.” The “secrets” being revealed are not primarily our private sins, but the hidden mechanisms by which we create enemies, justify violence, and call it good. Jesus steps into that system and, from within it, unmasks it.
Which is why he says, “Do not fear.” Not because nothing bad will happen, but because the real danger isn’t what others do to us. The real danger is being drawn into the system itself: joining the accusation, participating in the gossip, needing someone else to be wrong so we can be right.
Instead, Jesus invites us to stand somewhere else. With the one being cast out. With the scapegoat. To refuse the easy clarity of blame and to trust a deeper truth: “You are of more value than many sparrows.”
To live this way will feel dangerous. It may cost you your place in the crowd. But this is the cross we are invited to carry — not as punishment, but as freedom. So listen carefully. And when you hear that whisper in the dark — the truth about the system, and your place within it — don’t keep it hidden. Speak it in the light. It’s the beginning of a different kind of world.
Question
How does trusting that you are “worth more than many sparrows” change your need to prove yourself right?
Reflections
The Trouble With Uncovering
By Scott Dewey |
Jesus was not a violent disruptor. That much is abundantly clear in his life and teachings. Rather, he was a disrupter of violence—both interpersonal and structural. By no coincidence, he died by violence.
A Whisper
By Kris Rocke |
In our Lenten journey we are nearing the cross, the place where Jesus will make visible that to which we are blind and change the way we see forever. We will see the excluded one give birth to a new kind of community that is scapegoat free.
Whispers in the Dark
By Kris Rocke |
Jesus whispers in the dark. As this week's text suggests, it's his preferred mode of communication. These covert conversations deal with the elemental essence of things; in that sense they are life-giving, world-changing and, yes, quite dangerous. The whispers are dangerous because they uncover secrets that have been "hidden since the foundations of the world"...
Praying Eucharistically - Weekly Homily by James Alison:
Understanding the Bible anew through the Mimetic Theory of René Girard.
Poetry
Riveted
by Robyn Sarah
It is possible that things will not get better
than they are now, or have been known to be.
It is possible that we are past the middle now.
It is possible that we have crossed the great water
without knowing it, and stand now on the other side.
Yes: I think that we have crossed it. Now
we are being given tickets, and they are not
tickets to the show we had been thinking of,
but to a different show, clearly inferior.
Check again: it is our own name on the envelope.
The tickets are to that other show.
It is possible that we will walk out of the darkened hall
without waiting for the last act: people do.
Some people do. But it is probable
that we will stay seated in our narrow seats
all through the tedious denouement
to the unsurprising end- riveted, as it were;
spellbound by our own imperfect lives
because they are lives,
and because they are ours.
Prayer
Coming soon.