27“What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops.”
“God who are you and who am I?” St. Francis once prayed this simple prayer all night. He set the world ablaze with what he heard in the dead of night.
Jesus whispers in the dark. As this week’s text suggests, it’s his preferred mode of communication. These covert conversations deal with the elemental essence of things; in that sense they are life-giving, world-changing and, yes, quite dangerous. The whispers are dangerous because they uncover secrets that have been “hidden since the foundations of the world” (Matt. 13:35). These secrets are killing us, which is why Jesus says, “nothing is covered up that will not be uncovered, and nothing secret that will not become known”(v.26).
So what are the secrets Jesus is uncovering? Our moral failures? Our shameful acts? Our lustful thoughts? No, Jesus has bigger fish to fry. In my experience, St. Francis’ prayer can be trusted to attune our ears to the whispers in the dark and the secrets that Jesus uncovers there.
Who Are You?
The first whisper has to do with who God is. Jesus whispers the secret
name of God. It seems obvious enough to say that God is good and God is love. So, let me phrase it differently to try and recover something of the shock of this first whisper. God is non-violent. There is no violence whatsoever in God. God is not who we thought God was. Jesus whispers the delightful news that we got it wrong. He whispers, “I desire mercy, not sacrifice” (Matt. 9:13). Of course, if we’ve read much of the Old Testament or been raised in a theological tradition that insists that God can and does use violence, or even if we are just being honest about our view of God, we can see why this might be a little disorienting and hard to hear. It might even raise questions about which Spirit is whispering in the darkness. Can we really trust what we are hearing?
Who Am I?
The second whisper has to do with who we are. Jesus whispers our secret name. We too are good and loving in as much as we are created in God’s image. We are the embodiment of original blessing. Jesus whispers, “You are God’s beloved in whom God is well pleased (Mark 1:11). It may be the hardest of all the whispers to trust. But here is where things get tricky and a bit more complicated. Yes, we are beloved ones, whose belovedness is being revealed, but we are also violent ones whose violence is being revealed. It’s no secret that when pushed we are all capable of great violence.
What remains hidden to us are the ways we are constituted in violence and have projected that onto God. In fact, we are so blind to this pattern that it goes unnoticed. We are easily convinced that certain forms of violence are necessary acts of righteousness sanctioned by God himself. Jesus whispers our complicated full name in the dark, and it’s here that I pause to say thanks for the whisper, for when our belovedness meets face to face with our complicity in violence, the results are deafening, soul shaking, and hard to endure no matter how soft the tones. Some fall to their knees asking for mercy. Others rise in anger ready to defend.
Perhaps now we can understand why Jesus warns his disciples that proclaiming in the light what they heard whispered in the dark is not only the salvation of the world, but it is also quite dangerous. For example, Jesus is called Beelzebul. Jesus warns us that we can expect the same. There is simply no way to bear this cross unless we’ve heard Jesus whisper in the dark.
So here is my prayer. May we share in the light what we’ve heard in the dark. It’s the hope of the world.