Second Sunday of Advent - Year A
December 7, 2025
Gospel Lectionary Text
Matthew 3:1-12
3:1 In those days John the Baptist appeared in the wilderness of Judea, proclaiming,
3:2 "Repent, for the kingdom of heaven has come near."
3:3 This is the one of whom the prophet Isaiah spoke when he said, "The voice of one crying out in the wilderness: 'Prepare the way of the Lord, make his paths straight.'"
3:4 Now John wore clothing of camel's hair with a leather belt around his waist, and his food was locusts and wild honey.
3:5 Then the people of Jerusalem and all Judea were going out to him, and all the region along the Jordan,
3:6 and they were baptized by him in the river Jordan, confessing their sins.
3:7 But when he saw many Pharisees and Sadducees coming for baptism, he said to them, "You brood of vipers! Who warned you to flee from the wrath to come?
3:8 Bear fruit worthy of repentance.
3:9 Do not presume to say to yourselves, 'We have Abraham as our ancestor'; for I tell you, God is able from these stones to raise up children to Abraham.
3:10 Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.
3:11 "I baptize you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire.
3:12 His winnowing fork is in his hand, and he will clear his threshing floor and will gather his wheat into the granary; but the chaff he will burn with unquenchable fire."
Context
Welcome to the second week of Advent. As is our practice during this season, we sit in what we call the “waiting rooms of Christmas”: Apocalypse, Wilderness, Prison, and Public Disgrace. These unsettling rooms mirror the lived experiences of vulnerable communities and the simmering anxieties of our world today. Each waiting room yields its own gift. This week, we join John the Baptist in the wilderness, where the unquenchable fire of God’s love is kindled.
Wilderness is where God’s people go to sort things out. It’s the space between Egypt and the Promised Land, between slavery and freedom, between what was and what is to come. Wilderness is where Israel first learned to be God’s people. John the Baptist occupies this place, announcing strange things, wearing strange clothes and eating strange food. But he is not performing spiritual cosplay. He is inhabiting Israel’s memory: Words from Isaiah, camel hair from Elijah, honey from Samson, locusts from the wilderness wanderers. This is how John lights the match that kindles the fire — through memory.
The word gets out. Crowds come. Something in them knows they’ve lost the plot of their own story. They want to begin again. The religious power brokers come, too, but they emerge like “vipers” from their burning nests. To occupy this waiting room is to experience the unquenchable fire of God’s love in Christ: Not the fire of vengeance that destroys, but the fire of love that transforms. Like the burning bush in the wilderness, it is a fire that occupies without consuming. In the words of Elizabeth Barrett Browning, “Earth’s crammed with heaven, / And every common bush afire with God, / But only he who sees takes off his shoes.”
Question
In our Gospel, John the Baptist calls us to repent. "Repentance" invokes images of moral cleansing, but the word actually means to change one's mind, or to change the way we see. How is Jesus calling you to see differently this Advent season — to see as He sees?
Reflections
A Loud Invitation
By Rev. Sarah Wiles |
I love the lead up to Christmas. It’s this cozy, warm season. But just as I get settled in, John the Baptist shows up yelling. Change! You better change! Change it all!!
Born in Wilderness
By Ojii BaBa Madi |
For Karen, the stairwell was her wilderness sanctuary, right in the heart of the merciless city. There, she found the space and solace to let loose and cry out with a loud voice. The oppressive thumb of drug addiction, abuse, pain and poverty could not find her in that place.
The Second Waiting Room of Christmas: Wilderness
By Kris Rocke |
This year during Advent, the Gospel of Matthew invites us to sit in what we are calling “The Waiting Rooms of Christmas”: Apocalypse, Wilderness, Prison and Public Disgrace. These strange and frightening waiting rooms mirror the all-too-familiar experiences of vulnerable urban communities throughout our network, and are timely reminders of the challenges facing contemporary society….
Praying Eucharistically - Weekly Homily by James Alison:
Poetry
Hammer Is the Prayer
by Christian Wiman
There is no consolation in the thought of God,
he said, slamming another nail
in another house another havoc had half–taken.
Grace is not consciousness, nor is it beyond.
To hell with remembrance, to hell with heaven,
hammer is the prayer of the poor and the dying.
And the wind in some lordless random comes to rest,
and all the disquieted dust within,
peace came to the hinterlands of our minds,
too remote to know, but peace nonetheless.
Prayer
This week, the call to prayer comes from the Street Psalms Centering Prayer: Contemplate the Christ Mystery
(inhale) Christ in me
(exhale) Me in Christ
(inhale) Christ in all
(exhale) All is well
(inhale) Christ in me
(exhale) Me in Christ
(inhale) Christ in all
(exhale) All is one
(inhale) Christ in me
(exhale) Me in Christ
(inhale) Christ in all
(exhale) All is Christ
(inhale) All is Christ
(exhale) All is One
(inhale) All is well
(exhale) In Christ