n the spring of 2012, a group of students from one of Montreal’s finest universities, Concordia, broke into the Dean’s office and ransacked it. They tore documents, broke the computer, and flipped the desk. This was part of a province-wide student strike against the tuition and fee hikes being imposed on our publicly funded higher education institutions. At its peak, a quarter of a million students took to the streets.

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Faith, hope and love are the antidotes to social chaos. But let’s be honest, they take a bit longer to spread than fear and anxiety. That is why in times like these, as the body of Christ, we are invited to get clear about what we want and whose desires we are borrowing.

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Imagine that you are the innocent victim of violence. Now imagine a preacher telling you that you must repent, or you will perish. Just exactly what is the victim of violence and oppression supposed to repent of? And at whose hands will we perish? God’s?

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The striking contrast of two completely distinct, but adjacent worlds, startled my senses and threw me into a state of disorientation. We were in Kolkata, India as part of a weeklong city consultation for doctoral students. One morning, without any particular instruction, we hopped off a bus in a neighborhood swarming with people. Drawn up in the movement of the crowd, we found ourselves in the midst of a high festival day for the Hindu goddess Kali; the crowd was flowing toward her temple.

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This is what I thirst for-bold proclamation that Jesus’ interaction with those who are marginalized, including women, is on the front edge of God’s Kingdom work. Worshiping God in Spirit and in truth includes telling the whole truth about a God whose conversations begin in the margins. Jesus empowered a Samaritan Woman to do this “telling” of the Good News.

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“God hates me!” wailed Reba. Her outburst was a result of losing her husband of 40 years. Just days before he fell down the stairs, hit his head, and died within a few hours. In a society where we are taught to keep our grief civil and to ourselves, a woman openly wailing and blaming…

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Spiritual purgation cleanses and clarifies the true identity into which we are being called and into which we are formed.

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