Fourth Sunday of Easter – Year C

May 11, 2025

Gospel Lectionary Text

John 10:22-30
10:22 At that time the festival of the Dedication took place in Jerusalem. It was winter,

10:23 and Jesus was walking in the temple, in the portico of Solomon.

10:24 So the Jews gathered around him and said to him, "How long will you keep us in suspense? If you are the Messiah, tell us plainly."

10:25 Jesus answered, "I have told you, and you do not believe. The works that I do in my Father's name testify to me;

10:26 but you do not believe, because you do not belong to my sheep.

10:27 My sheep hear my voice. I know them, and they follow me.

10:28 I give them eternal life, and they will never perish. No one will snatch them out of my hand.

10:29 What my Father has given me is greater than all else, and no one can snatch it out of the Father's hand.

10:30 The Father and I are one."

Context

Welcome to the Fourth Week of Easter. This week, we hear Jesus say, “My sheep hear my voice.” It’s a voice made fully audible only in the resurrection. Of course, we catch faint whispers of it in Jesus’ life and death, but it's only in the light of Easter that we hear it clearly. And so, with Easter ears, we return to the words of Jesus and hear them afresh.

What do the sheep finally hear in this week’s text? They hear the voice of the One in whom there is no violence, and who is in rivalry with nothing — not even death.

It’s easy to forget that sheep aren’t cuddly pets. In Jesus’ day, they were food, clothing, and, most pointedly, sacrificial victims. Led by shepherds, they entered the temple through the “sheep gate” to be slaughtered by the thousands. On feast days like the one in this passage, the bleats and cries, the smoke and flies, were surpassed only by the river of blood that ran thick through the Kidron Valley.

Into this, Jesus speaks. He uses a series of mutton-based metaphors to expose the system for what it is — a giant abattoir. His words threaten the "shepherds" who profit from maintaining the sacrificial system. Jesus suggests that he’s a different kind of shepherd — one who frees the lambs for life, not fattens them for slaughter. He and the Father are one in this.

That’s when the religious leaders blow a fuse and try to stone him. Jesus flees outside the promised land, “beyond the Jordan,” where he was first baptized. Perhaps we are to imagine that Jesus lingered there, tempted to stay outside the promised land rather than return and become the “Lamb who was slain.”

P.S. Please note that this week’s text is part of a long discourse (John 9–10) that begins with the healing of the blind man — which aggravates the religious leaders — and ends with them trying to stone Jesus.

Question

The religious leaders want Jesus to speak plainly in this week's text. Jesus suggests that his actions are as plain as day and easily understood by those who want the mercy of God. How does this relate to St. Francis' great insight: "Preach the Gospel always and only when necessary use words"?

Reflections

How Long?

I do not like winters. My first ever taste of winter was when I went mountain climbing. I did not anticipate how much I would suffer from fatigue, high altitude exhaustion and unbearable cold and wetness. I remember daydreaming about my bed and appreciating the warmth back home that I sometimes took for granted.

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“Member-ing”

Membering one’s self back to the Body is needed in order to experience the fullness of what it means to function in the same manner that God intended for the Church. When done well, membering helps to foster the kind of culture or environment in which belonging can take place.

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Praying Eucharistically - Weekly Homily by James Alison:

Understanding the Bible anew through the Mimetic Theory of René Girard.

Poetry

Flock
by Billy Collins

"It has been calculated that each copy of the Gutenberg Bible...required the skins of 300 sheep."
-from an article on printing

I can see them squeezed into the holding pen
behind the stone building
where the printing press is housed,

all of them squirming around
to find a little room
and looking so much alike

it would be nearly impossible
to count them,
and there is no telling

which one will carry the news
that the Lord is a shepherd,
one of the few things they already know.

John Coltrane’s signature album is called "A Love Supreme." The fourth and final movement of the album is called "Psalm." It is generally understood that instead of playing notes on sheet music, John Coltrane played the "words" of the poem he wrote, included in the original liner notes. Apparently, he put the handwritten poem on the music stand in front of him, and "played" it, as if it were music. Here are the final lines of his poem, which is all about the unity and oneness of God.

excerpt from A Love Supreme
by John Coltrane

God breathes through us so completely...so gently we hardly feel it...yet, it is our everything.
Thank you God.
ELATION—ELEGANCE—EXALTATION—All from God.
Thank you God. Amen.

Prayer

This week's call to prayer includes a story from our global community that helps ground us in the everyday reality of those we serve:

Jesus, you are Emmanuel, the God who is with us. Be with us in all the ways we need but cannot name, revealing yourself to us by what you do.

We pray this in the name of the Father who is for us, the Son who is with us, and the Spirit who unites us all in the never-ending dance of Love.

Amen.

Listen to the complete call to prayer below: