Palm Sunday – Year C

April 13, 2025

Gospel Lectionary Text

Luke 19:28-40
19:28 After he had said this, he went on ahead, going up to Jerusalem.

19:29 When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples,

19:30 saying, "Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here.

19:31 If anyone asks you, 'Why are you untying it?' just say this, 'The Lord needs it.'"

19:32 So those who were sent departed and found it as he had told them.

19:33 As they were untying the colt, its owners asked them, "Why are you untying the colt?"

19:34 They said, "The Lord needs it."

19:35 Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it.

19:36 As he rode along, people kept spreading their cloaks on the road.

19:37 As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen,

19:38 saying, "Blessed is the king who comes in the name of the Lord! Peace in heaven, and glory in the highest heaven!"

19:39 Some of the Pharisees in the crowd said to him, "Teacher, order your disciples to stop."

19:40 He answered, "I tell you, if these were silent, the stones would shout out."

Context

Welcome to Palm Sunday, Jesus’ celebrated entry into Jerusalem. It is a confusing celebration. The crowd shouts "Hosanna, Hosanna" this week, and "Crucify him, Crucify him" next week. We are left to wonder, “Is this a victory march or a funeral procession?” What is abundantly clear is that the unfolding crisis has reached its boiling point. The time has come for Jesus to take center stage.

In her poem “The Poet Thinks About the Donkey,” Mary Oliver ponders the means by which Jesus makes his entrance into the combustible city, ready to explode. The donkey is no mere stage prop; it has a small but vital role to play in the unfolding drama of Holy Week. Perhaps we are meant to imagine the donkey as an icon of the Church —chosen to bear Jesus into the chaos of our world. This humble and homely creature, unaccustomed to large crowds and unaware of the moment, finds itself bearing a “stranger” who rides “so lightly upon him,” and who turns out to be The Christ.

The Poet Thinks about the Donkey

On the outskirts of Jerusalem
the donkey waited.
Not especially brave, or filled with understanding,
he stood and waited.

How horses, turned out into the meadows,
leap with delight!
How doves, released from their cages,
clatter away, splashed with sunlight!

But the donkey, tied to a tree as usual, waited.
Then he let himself be led away.
Then he let the stranger mount.

Never had he seen such crowds!
And I wonder if he at all imagined what was to happen.
Still, he was what he had always been: small, dark, obedient.

I hope, finally, he felt brave.
I hope, finally, he loved the man who rode so lightly upon him,
as he lifted one dusty hoof and stepped, as he had to, forward.

Question

What would it mean for the church to discover ourselves bearing the stranger Christ as we step forward into chaos and confusion?

Reflections

The Donkey or the Horse?

This international tension would not have been foreign to Jesus and his contemporaries. In fact, the occasion that brought Jesus to Jerusalem — the Passover — was a highly charged annual event. It brought Jewish society together: the power brokers, the revolutionaries and the pious religious folk, to celebrate their liberation from imperial power.

Read More »

Ishmael, Isaac, and Palm Sunday

Between 1979 and 1981, twenty-nine young black people fell victim to a serial murderer in Atlanta, Georgia. I don’t know any of their names.I do have the name of JonBenét Ramsey indelibly sketched in my mind. Unlike the black children in Atlanta, JonBenét was a white American child of promise...

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The Gift of Shattered Expectations

Laying down cloaks was an act of homage for royalty. By riding into Jerusalem on the back of a donkey, Jesus was making a public declaration that in fact he was the King and the Messiah that had been prophesied about. People were out of their minds with excitement. They put a cloak on the…

Read More »

Praying Eucharistically - Weekly Homily by James Alison:

Understanding the Bible anew through the Mimetic Theory of René Girard.

Poetry

The Poet Thinks about the Donkey
by Mary Oliver

On the outskirts of Jerusalem
the donkey waited.
Not especially brave, or filled with understanding,
he stood and waited.

How horses, turned out into the meadows,
leap with delight!
How doves, released from their cages,
clatter away, splashed with sunlight!

But the donkey, tied to a tree as usual, waited.
Then he let himself be led away.
Then he let the stranger mount.

Never had he seen such crowds!
And I wonder if he at all imagined what was to happen.
Still, he was what he had always been: small, dark, obedient.

I hope, finally, he felt brave.
I hope, finally, he loved the man who rode so lightly upon him,
as he lifted one dusty hoof and stepped, as he had to, forward.

Knots
by Joseph Stroud

Trying to tie my shoes, clumsy, not able to work out
the logic of it, fumbling, as my father stands there,
his anger growing over a son who can’t even do
this simplest thing for the first time, can’t even manage
the knot to keep his shoes on—You think someone’s
going to tie your shoes for you the rest of your life?—
No, I answer, forty-five years later, tying my shoe,
hands trembling with this memory. My father
and all those years of childhood not being able to work out
how he loved me, a knot so tight it has taken all my life
to untie.

Prayer

The spirit of the Lord is upon us because She has anointed us to preach good news to the poor, to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free and to proclaim the year of the Lord's favor. We pray this in the name of the Father who is for us, the Son who is with us, and the Spirit who unites us all in the never-ending dance of love.

Amen.