PROPER 8 (13) – Year B

6th Sunday after Pentecost — June 30, 2024

Gospel Lectionary Text

Mark 5:21-43

5:21 When Jesus had crossed again in the boat to the other side, a great crowd gathered around him; and he was by the sea.

5:22 Then one of the leaders of the synagogue named Jairus came and, when he saw him, fell at his feet

5:23 and begged him repeatedly, "My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live."

5:24 So he went with him. And a large crowd followed him and pressed in on him.

5:25 Now there was a woman who had been suffering from hemorrhages for twelve years.

5:26 She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse.

5:27 She had heard about Jesus, and came up behind him in the crowd and touched his cloak,

5:28 for she said, "If I but touch his clothes, I will be made well."

5:29 Immediately her hemorrhage stopped; and she felt in her body that she was healed of her disease.

5:30 Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, "Who touched my clothes?"

5:31 And his disciples said to him, "You see the crowd pressing in on you; how can you say, 'Who touched me?'"

5:32 He looked all around to see who had done it.

5:33 But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth.

5:34 He said to her, "Daughter, your faith has made you well; go in peace, and be healed of your disease."

5:35 While he was still speaking, some people came from the leader's house to say, "Your daughter is dead. Why trouble the teacher any further?"

5:36 But overhearing what they said, Jesus said to the leader of the synagogue, "Do not fear, only believe."

5:37 He allowed no one to follow him except Peter, James, and John, the brother of James.

5:38 When they came to the house of the leader of the synagogue, he saw a commotion, people weeping and wailing loudly.

5:39 When he had entered, he said to them, "Why do you make a commotion and weep? The child is not dead but sleeping."

5:40 And they laughed at him. Then he put them all outside, and took the child's father and mother and those who were with him, and went in where the child was.

5:41 He took her by the hand and said to her, "Talitha cum," which means, "Little girl, get up!"

5:42 And immediately the girl got up and began to walk about (she was twelve years of age). At this they were overcome with amazement.

5:43 He strictly ordered them that no one should know this, and told them to give her something to eat.


Welcome to the sixth Sunday after Pentecost. This week’s text connects two “daughters” and their divided worlds. One, a twelve-year-old girl of privilege on the brink of death; the other, a woman who has been suffering for twelve years, and is considered unclean due to her condition.

As Jesus makes His way to heal the young girl, the hemorrhaging woman touches Him and is healed. But her touch renders Jesus “unclean.” Now, we have an unclean healer entering the home of a dying twelve-year-old girl, which is strictly forbidden according to purity codes.

The breadth of God’s scandalous love comes into view when you see both storylines as part of the larger Gospel narrative — they are both called “daughter” by Jesus. All are part of God’s family, “clean” and “unclean” alike. These are just arbitrary categories that separate and divide. Smack dab in the middle of this divided family is an unclean healer who unites them…and us.


How does the image of Jesus as an "unclean healer" challenge traditional views of holiness?


Come, Holy Spirit, wild and free. Do as you please. Shine your light on me that I might see things as they are, not as I am. Free me to act in your name with courage, creativity, and compassion. See the complete prayer

Word from Below Reflections


At first glance, the fifth chapter of Mark is full of stories that appear to be mostly about healing. At the beginning of the chapter, Jesus casts out demons from a young man; and today, we see him heal a woman and raise a girl from the dead. Healing is clearly an important and wonderful...

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A Tale of Two Daughters

Life had been slowly bleeding out of her for 12 years, so in one final act of desperation she reaches out to touch her last remaining vestige of hope: the edge of the robe of a great teacher in whom she would now put all the faith she had left. Note here that Mark emphasizes...

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Understanding the Bible anew through the Mimetic Theory of René Girard.

Weekly Homily by James Alison