Made Flesh The Miracle of Easter is upon us. And like the disciples locked in the upper room in this week’s text, my community is filled with trepidation. At the start of Holy Week Manila and nearby provinces entered into another lockdown, causing difficulty for many, especially the most vulnerable. This pandemic has exacerbated existing…

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Made Flesh He has risen! May the presence of the Crucified-Risen One slip behind walls of our well-defended lives today and surprise us with love’s confounding joy.   “I know nothing, except what everyone knows – if there when Grace dances, I should dance.” ― W.H. Auden Easter Blessings, The Street Psalms Community Made Flesh…

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Like Peter, like Edwaan, and like so many of us, there is a longing for belief out on life’s “danger waters” — those places removed from the placid nature of peace and plenty. Persecution, pain, and tragedy inspire deep longings, often taking the shape of foolhardy propositions such as Peter’s, “Save me in these dangerous waters or watch me die.”

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In our Lenten journey we are nearing the cross, the place where Jesus will make visible that to which we are blind and change the way we see forever. We will see the excluded one give birth to a new kind of community that is scapegoat free.

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To be clear, this love isn’t just another law… It’s not another demand for perfection. Quite the opposite. It involves a healthy dose of failure and forgiveness from everyone involved. They are also key elements in our journey to becoming a force in creating true human community.

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As fearful and terrorizing as it may be, the transfiguration causes me to long for a glimpse of the illuminated face of Christ and especially the body we have esteemed as most unlovable and unlikable. I pray that in meeting with such a vision, I will not be derailed, busying myself with building tabernacles, places where I can limit and control God’s uncontrollable light.

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After an encounter with the shadowlands of Ash Wednesday, we now sit silently in front of an opened curtain, revealing the five-week theater that is the Valley of Lent. The Gospel narrative for the first Sunday of Lent is that of the desert temptation.

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In our Lenten journey we are nearing the cross, the place where Jesus will make visible that to which we are blind and change the way we see forever. We will see the excluded one give birth to a new kind of community that is scapegoat free.

Read More

To be clear, this love isn’t just another law… It’s not another demand for perfection. Quite the opposite. It involves a healthy dose of failure and forgiveness from everyone involved. They are also key elements in our journey to becoming a force in creating true human community.

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Pastor William Quiñonez has spent the past 5-6 years in a weekly visit to a maximum security prison spending time with members of a notorious street gang who have been incarcerated for unimaginable acts of brutal violence. Pastor William’s “pulpit” has been a seat perched atop the cages where the gang members are held in groups of 10-15.

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Unity does not mean uniformity, but to remain in love, despite all tensions and all conflicts. It’s a love that creates a deep unity, like that which exists between Jesus and the Father. The unity in love revealed in the Trinity becomes the standard for our own relationships.

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At the meeting Ben asked the leaders if they still believed in the “tactic” of nonviolence. Before Ben could finish the question, Minnijean Brown interrupted energetically. She said to Ben, “Did you say tactic? If you think we used non-violence as a tactic, then you don’t understand our movement.

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How are we to live our everyday lives in light of the Risen one? What difference does it make? What changes? What is new? Two letters. That’s it. In all the words that Jesus spoke to his disciples, its my favorite. It’s a small word, but it is everything

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Membering one’s self back to the Body is needed in order to experience the fullness of what it means to function in the same manner that God intended for the Church. When done well, membering helps to foster the kind of culture or environment in which belonging can take place.

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The first ever encounter between Jesus and Peter happened on these same shores where Peter had grown up. Now, in this final chapter of the Gospel of John, the last encounter on earth between Jesus and Peter occurs once again at the same place…

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As if moved by this intuition, Thomas insists on a direct encounter with the risen Christ – one that will transform his own experience of pain. It’s not enough for Thomas to simply see the risen Christ. He must touch the wounds.

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The Lords says: “I will create… I will rejoice… I will take delight… I will answer… I will hear.” There is no question who is making things happen here. Only God can make these kinds of declarations.

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It’s cliffhanger season on TV right now. One of my favorite shows, “Grey’s Anatomy,” has their season finale tonight. I’m expecting something from Shonda Rhimes that will be both spectacular and frustrating. That’s the beauty of cliffhangers. When told well, they keep viewers expecting a great return next season.

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To be one “as we are one.” Yes, this really is the heart of it! To become one. Union. Intimacy. The Gospel of Jesus opens us up to the possibility of becoming one in a way that seems utterly impossible – to enjoy unity without being in rivalry with anyone or anything. It is unity with and for everything – over and against nothing, not even death. This is the kind of unity that God enjoys and makes available to us. Impossible, but this is the promise of Jesus. This is Shalom.

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We are approaching the 6th Sunday since Easter, and the circumstances of my life have seemingly all but erased the memory of the resurrection. I need a reminder of the Good News. At first glance, I’m not sure I get that from today’s text.

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This week is Good Shepherd Sunday. Thank goodness, because I am feeling like a sheep in need of a good shepherd, and so are the communities we serve.
In this week’s text, Jesus refers to himself as the Good Shepherd who, “lays down his life for the sheep.” I confess that my idea of a good shepherd is one who wipes out the whole pack of harassing wolves. I want Rambo, not a shepherd who suffers and dies.

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Jesus shows his wounds. He doesn’t hide them. They were not miraculously healed nor did they disappear. He was not completely “made whole” again. He continues to bear the scars of his crucifixion.

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