Holy Week & Resurrection Sunday – Year B

Mar 21 - 28, 2027

Expand the Rows Below for Each Day of Holy Week

CONTEXT

Welcome to Holy Week. Our text for Easter begins where the crucifixion ends, in darkness. The Gospel of John is evoking images of Genesis at the beginning when the earth was formless and void, and darkness covered the land. What John is narrating here is not only the resurrection of Jesus, but the dawning of creation itself — New Creation in Christ. It is worth remembering that, according to the Jewish calendar, Good Friday is the 6th day of the week. Holy Saturday, when Jesus entered into His sabbath rest, is the 7th day of the week. That makes Easter Sunday the 1st day of the week — the 1st day of New Creation. And just like the first creation story, it begins in darkness.

No light, no hope, no future. That’s how we enter the tomb with Mary. She’s there to grieve, surrounded by death. Eventually, she’s left alone, to weep. Only then does the resurrected Christ appear. And it’s only when He calls her by name that Mary finally recognizes Jesus. Isn’t this how it works? Jesus comes to us when life is a mess, hair undone, hearts unraveling, amidst the brokenness. He meets us in the very shadows that choke out life, where the grip of death feels unbreakable. This is the raw material of New Creation, and it is more than enough!

Question

Where do you sense Jesus calling your name in the midst of your own darkness, inviting you into New Creation?

Call to Prayer

This week, the call to prayer features the Street Psalms Prayer of Discernment and includes a story from our global community that helps ground us in the everyday reality of those we serve.

Gracious God, Creator, Redeemer, and Sustainer of Life, have mercy on us. Reveal yourself in all things, to all things, and through all things. Grant us the gift of becoming a community of the incarnation, mystery of Word made flesh, who sees and celebrates Good News in hard places. Give us the tongue of a teacher to sustain the weary with the Word, and free leaders from all walks of life to love their city and seek its peace with the Gospel of Jesus.

Listen to the complete prayer below:

HOLY MONDAY

Gospel Lectionary Text

John 12:1-11

12:1 Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead.

12:2 There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him.

12:3 Mary took a pound of costly perfume made of pure nard, anointed Jesus' feet, and wiped them with her hair. The house was filled with the fragrance of the perfume.

12:4 But Judas Iscariot, one of his disciples (the one who was about to betray him), said,

12:5 "Why was this perfume not sold for three hundred denarii and the money given to the poor?"

12:6 (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.)

12:7 Jesus said, "Leave her alone. She bought it so that she might keep it for the day of my burial.

12:8 You always have the poor with you, but you do not always have me."

12:9 When the great crowd of the Jews learned that he was there, they came not only because of Jesus but also to see Lazarus, whom he had raised from the dead.

12:10 So the chief priests planned to put Lazarus to death as well,

12:11 since it was on account of him that many of the Jews were deserting and were believing in Jesus.

Praying Eucharistically - Weekly Homily by James Alison:

Poetry

Coming soon.

HOLY TUESDAY

Gospel Lectionary Text

John 12:20-36

12:20 Now among those who went up to worship at the festival were some Greeks.

12:21 They came to Philip, who was from Bethsaida in Galilee, and said to him, "Sir, we wish to see Jesus."

12:22 Philip went and told Andrew; then Andrew and Philip went and told Jesus.

12:23 Jesus answered them, "The hour has come for the Son of Man to be glorified.

12:24 Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit.

12:25 Those who love their life lose it, and those who hate their life in this world will keep it for eternal life.

12:26 Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor.

12:27 "Now my soul is troubled. And what should I say--' Father, save me from this hour'? No, it is for this reason that I have come to this hour.

12:28 Father, glorify your name." Then a voice came from heaven, "I have glorified it, and I will glorify it again."

12:29 The crowd standing there heard it and said that it was thunder. Others said, "An angel has spoken to him."

12:30 Jesus answered, "This voice has come for your sake, not for mine.

12:31 Now is the judgment of this world; now the ruler of this world will be driven out.

12:32 And I, when I am lifted up from the earth, will draw all people to myself."

12:33 He said this to indicate the kind of death he was to die.

12:34 The crowd answered him, "We have heard from the law that the Messiah remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?"

12:35 Jesus said to them, "The light is with you for a little longer. Walk while you have the light, so that the darkness may not overtake you. If you walk in the darkness, you do not know where you are going.

12:36 While you have the light, believe in the light, so that you may become children of light." After Jesus had said this, he departed and hid from them.

Praying Eucharistically - Weekly Homily by James Alison:

Poetry

Coming soon.

HOLY WEDNESDAY

Gospel Lectionary Text

John 13:21-32

13:21 After saying this Jesus was troubled in spirit, and declared, "Very truly, I tell you, one of you will betray me."

13:22 The disciples looked at one another, uncertain of whom he was speaking.

13:23 One of his disciples--the one whom Jesus loved--was reclining next to him;

13:24 Simon Peter therefore motioned to him to ask Jesus of whom he was speaking.

13:25 So while reclining next to Jesus, he asked him, "Lord, who is it?"

13:26 Jesus answered, "It is the one to whom I give this piece of bread when I have dipped it in the dish." So when he had dipped the piece of bread, he gave it to Judas son of Simon Iscariot.

13:27 After he received the piece of bread, Satan entered into him. Jesus said to him, "Do quickly what you are going to do."

13:28 Now no one at the table knew why he said this to him.

13:29 Some thought that, because Judas had the common purse, Jesus was telling him, "Buy what we need for the festival"; or, that he should give something to the poor.

13:30 So, after receiving the piece of bread, he immediately went out. And it was night.

13:31 When he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him.

13:32 If God has been glorified in him, God will also glorify him in himself and will glorify him at once.

Praying Eucharistically - Weekly Homily by James Alison:

Poetry

Excerpt from Beyond Vietnam: A Time to Break Silence
by Martin Luther King Jr.

A time comes when silence is betrayal.

MAUNDY THURSDAY

Gospel Lectionary Text

John 13:1-17, 31b-35

13:1 Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end.

13:2 The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper

13:3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God,

13:4 got up from the table, took off his outer robe, and tied a towel around himself.

13:5 Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was tied around him.

13:6 He came to Simon Peter, who said to him, "Lord, are you going to wash my feet?"

13:7 Jesus answered, "You do not know now what I am doing, but later you will understand."

13:8 Peter said to him, "You will never wash my feet." Jesus answered, "Unless I wash you, you have no share with me."

13:9 Simon Peter said to him, "Lord, not my feet only but also my hands and my head!"

13:10 Jesus said to him, "One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you."

13:11 For he knew who was to betray him; for this reason he said, "Not all of you are clean."

13:12 After he had washed their feet, had put on his robe, and had returned to the table, he said to them, "Do you know what I have done to you?

13:13 You call me Teacher and Lord--and you are right, for that is what I am.

13:14 So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet.

13:15 For I have set you an example, that you also should do as I have done to you.

13:16 Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them.

13:17 If you know these things, you are blessed if you do them.

13:31b When he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him.

13:32 If God has been glorified in him, God will also glorify him in himself and will glorify him at once.

13:33 Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, 'Where I am going, you cannot come.'

13:34 I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another.

13:35 By this everyone will know that you are my disciples, if you have love for one another."

Reflections

Praying Eucharistically - Weekly Homily by James Alison:

Understanding the Bible anew through the Mimetic Theory of René Girard.

Poetry

Opening lines from "Mass On The World" in Hymns of the Universe
by Teilhard de Chardin SJ

Since once again, Lord…I have neither bread, nor wine, nor altar, I will raise myself beyond these symbols, up to the pure majesty of the real itself; I, your priest, will make the whole earth my altar and on it will offer you all the labours and sufferings of the world…

Receive, O Lord, this all-embracing host which your whole creation, moved by your magnetism, offers you at this dawn of a new day.
This bread, our toil, is of itself, I know, but an immense fragmentation; this wine, our pain, is no more, I know, than a draught that dissolves. Yet in the very depths of this formless mass you have implanted — and this I am sure of, for I sense it — a desire, irresistible, hallowing, which makes us cry out, believer and unbeliever alike:

‘Lord, make us one.’

GOOD FRIDAY

Gospel Lectionary Text

John 18:1-19:42

18:1 After Jesus had spoken these words, he went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered.

18:2 Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples.

18:3 So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons.

18:4 Then Jesus, knowing all that was to happen to him, came forward and asked them, "Whom are you looking for?"

18:5 They answered, "Jesus of Nazareth." Jesus replied, "I am he." Judas, who betrayed him, was standing with them.

18:6 When Jesus said to them, "I am he," they stepped back and fell to the ground.

18:7 Again he asked them, "Whom are you looking for?" And they said, "Jesus of Nazareth."

18:8 Jesus answered, "I told you that I am he. So if you are looking for me, let these men go."

18:9 This was to fulfill the word that he had spoken, "I did not lose a single one of those whom you gave me."

18:10 Then Simon Peter, who had a sword, drew it, struck the high priest's slave, and cut off his right ear. The slave's name was Malchus.

18:11 Jesus said to Peter, "Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?"

18:12 So the soldiers, their officer, and the Jewish police arrested Jesus and bound him.

18:13 First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year.

18:14 Caiaphas was the one who had advised the Jews that it was better to have one person die for the people.

18:15 Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest,

18:16 but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in.

18:17 The woman said to Peter, "You are not also one of this man's disciples, are you?" He said, "I am not."

18:18 Now the slaves and the police had made a charcoal fire because it was cold, and they were standing around it and warming themselves. Peter also was standing with them and warming himself.

18:19 Then the high priest questioned Jesus about his disciples and about his teaching.

18:20 Jesus answered, "I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret.

18:21 Why do you ask me? Ask those who heard what I said to them; they know what I said."

18:22 When he had said this, one of the police standing nearby struck Jesus on the face, saying, "Is that how you answer the high priest?"

18:23 Jesus answered, "If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?"

18:24 Then Annas sent him bound to Caiaphas the high priest.

18:25 Now Simon Peter was standing and warming himself. They asked him, "You are not also one of his disciples, are you?" He denied it and said, "I am not."

18:26 One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, "Did I not see you in the garden with him?"

18:27 Again Peter denied it, and at that moment the cock crowed.

18:28 Then they took Jesus from Caiaphas to Pilate's headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover.

18:29 So Pilate went out to them and said, "What accusation do you bring against this man?"

18:30 They answered, "If this man were not a criminal, we would not have handed him over to you."

18:31 Pilate said to them, "Take him yourselves and judge him according to your law." The Jews replied, "We are not permitted to put anyone to death."

18:32 (This was to fulfill what Jesus had said when he indicated the kind of death he was to die.)

18:33 Then Pilate entered the headquarters again, summoned Jesus, and asked him, "Are you the King of the Jews?"

18:34 Jesus answered, "Do you ask this on your own, or did others tell you about me?"

18:35 Pilate replied, "I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?"

18:36 Jesus answered, "My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here."

18:37 Pilate asked him, "So you are a king?" Jesus answered, "You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice."

18:38 Pilate asked him, "What is truth?" After he had said this, he went out to the Jews again and told them, "I find no case against him.

18:39 But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?"

18:40 They shouted in reply, "Not this man, but Barabbas!" Now Barabbas was a bandit.

19:1 Then Pilate took Jesus and had him flogged.

19:2 And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe.

19:3 They kept coming up to him, saying, "Hail, King of the Jews!" and striking him on the face.

19:4 Pilate went out again and said to them, "Look, I am bringing him out to you to let you know that I find no case against him."

19:5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Here is the man!"

19:6 When the chief priests and the police saw him, they shouted, "Crucify him! Crucify him!" Pilate said to them, "Take him yourselves and crucify him; I find no case against him."

19:7 The Jews answered him, "We have a law, and according to that law he ought to die because he has claimed to be the Son of God."

19:8 Now when Pilate heard this, he was more afraid than ever.

19:9 He entered his headquarters again and asked Jesus, "Where are you from?" But Jesus gave him no answer.

19:10 Pilate therefore said to him, "Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?"

19:11 Jesus answered him, "You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin."

19:12 From then on Pilate tried to release him, but the Jews cried out, "If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor."

19:13 When Pilate heard these words, he brought Jesus outside and sat on the judge's bench at a place called The Stone Pavement, or in Hebrew Gabbatha.

19:14 Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, "Here is your King!"

19:15 They cried out, "Away with him! Away with him! Crucify him!" Pilate asked them, "Shall I crucify your King?" The chief priests answered, "We have no king but the emperor."

19:16 Then he handed him over to them to be crucified. So they took Jesus;

19:17 and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha.

19:18 There they crucified him, and with him two others, one on either side, with Jesus between them.

19:19 Pilate also had an inscription written and put on the cross. It read, "Jesus of Nazareth, the King of the Jews."

19:20 Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.

19:21 Then the chief priests of the Jews said to Pilate, "Do not write, 'The King of the Jews,' but, 'This man said, I am King of the Jews.'"

19:22 Pilate answered, "What I have written I have written."

19:23 When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top.

19:24 So they said to one another, "Let us not tear it, but cast lots for it to see who will get it." This was to fulfill what the scripture says, "They divided my clothes among themselves, and for my clothing they cast lots."

19:25 And that is what the soldiers did. Meanwhile, standing near the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.

19:26 When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, "Woman, here is your son."

19:27 Then he said to the disciple, "Here is your mother." And from that hour the disciple took her into his own home.

19:28 After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), "I am thirsty."

19:29 A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth.

19:30 When Jesus had received the wine, he said, "It is finished." Then he bowed his head and gave up his spirit.

19:31 Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed.

19:32 Then the soldiers came and broke the legs of the first and of the other who had been crucified with him.

19:33 But when they came to Jesus and saw that he was already dead, they did not break his legs.

19:34 Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out.

19:35 (He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.)

19:36 These things occurred so that the scripture might be fulfilled, "None of his bones shall be broken."

19:37 And again another passage of scripture says, "They will look on the one whom they have pierced."

19:38 After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body.

19:39 Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds.

19:40 They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews.

19:41 Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid.

19:42 And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.

Reflections

Praying Eucharistically - Weekly Homily by James Alison:

https://vimeo.com/1076494420

Understanding the Bible anew through the Mimetic Theory of René Girard.

Poetry

Excerpt from "Night"
by Elie Wiesel

Eliezer witnesses the agonizingly slow death of a young boy hanged in Auschwitz for collaborating against the Nazis.

“Where is God? Where is He?” someone behind me asked...For more than half an hour stayed there, struggling between life and death, dying in slow agony under our eyes. And we had to look him full in the face. He was still alive when I passed in front of him. His tongue was still red, his eyes were not yet glazed.
Behind me, I heard the same man asking:
“Where is God now?” And I heard a voice within me answer him:
“Where is He? Here He is—He is hanging here on this gallows. . . .”

Thirst
by Mary Oliver

Another morning and I wake with thirst
for the goodness I do not have. I walk
out to the pond and all the way God has
given us such beautiful lessons. Oh Lord,
I was never a quick scholar but sulked
and hunched over my books past the hour
and the bell; grant me, in your mercy,
a little more time. Love for the earth
and love for you are having such a long
conversation in my heart. Who knows what
will finally happen or where I will be sent,
yet already I have given a great many things
away, expecting to be told to pack nothing,
except the prayers which, with this thirst,
I am slowly learning.

HOLY SATURDAY

Gospel Lectionary Text

John 19:38-42

19:38 After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body.

19:39 Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds.

19:40 They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews.

19:41 Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid.

19:42 And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.

Reflections

Poetry

Excerpt from “Reflections on the Art of Living: A Joseph Campbell Companion” by Diane K. Osbon
by Joseph Campbell

"Where you stumble,
there lies your treasure.

The very cave you are afraid to enter
turns out to be the source of
what you are looking for.
The damned thing in the cave
that was so dreaded
has become the center."

The popular quote derived from this is: "The Cave You Fear to Enter Holds the Treasure You Seek."

When Things Close
by Rilke

It feels as though I make my own way
through massive rock
like a vein of ore
alone, encased.

I am so deep inside it
I can’t see the path or any distance:
everything is close
and everything closing in on me
has turned to stone.

Since I still don’t know enough about pain,
this terrible darkness makes me small.
If it’s you, though—

press down hard on me, break in
that I may know the weight of your hand
and you, the fullness of my cry.

Oceans
by Juan Ramon Jimanez

I have a feeling that my boat
has struck, down there in the depths,
against a great thing.
And nothing
happens! Nothing . . . Silence . . . Waves . . .

–Nothing happens? Or has everything happened,
and are we standing now, quietly, in the new life?

EASTER SUNDAY

Gospel Lectionary Text

Mark 16:1-8

16:1 And when the sabbath was past, Mary Mag′dalene, and Mary the mother of James, and Salo′me, bought spices, so that they might go and anoint him.

16:2 And very early on the first day of the week they went to the tomb when the sun had risen.

16:3 And they were saying to one another, “Who will roll away the stone for us from the door of the tomb?”

16:4 And looking up, they saw that the stone was rolled back—it was very large.

16:5 And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed.

16:6 And he said to them, “Do not be amazed; you seek Jesus of Nazareth, who was crucified. He has risen, he is not here; see the place where they laid him.

16:7 But go, tell his disciples and Peter that he is going before you to Galilee; there you will see him, as he told you.”

16:8 And they went out and fled from the tomb; for trembling and astonishment had come upon them; and they said nothing to any one, for they were afraid.

Reflections

Praying Eucharistically - Weekly Homily by James Alison:

Understanding the Bible anew through the Mimetic Theory of René Girard.

Poetry

Say My Name
by Meleika Gesa-Fatafehi

My name was my name before
I walked among the living
before I could breathe
before I had lungs to fill
before my great grandmother passed
and everyone was left to grieve

My name was birthed from a dream
A whisper from gods to a king
A shout into the stars that produced
another that shone as bright
They held me without being burnt, humming lullabies in pidgin

My name was passed down from my
ancestors
They acknowledged my roots grew in two
places
So, they ripped my name from the ocean
and mixed it into the bloodlines of my totems

My name has survived the destruction of worlds
and the genocidal rebirthing of so-called ones
It’s escaped the overwhelmed jaw of the death bringer
Many a time
It has survived the conflicts that resulted in my gods,
from both lands, knowing me as kin,
but noticing that I am painfully unrecognisable and lost
They are incapable of understanding
the foreign tongue that was forced on me

My name has escaped cyclones and their daughters
It has been blessed by the dead
As they mixed dirt, salt and liquid red,
into my flesh
My name is the definition of resilience
It is a warrior that manifested because of warriors

So, excuse me as I roll my eyes or sigh as you
mispronounce my name
over and over again
Or when you give me another
that dishonours my mother and father
That doesn’t acknowledge my lineage to my island home
or the scents of rainforest and ocean foam
You will not stand here on stolen land
and whitewash my name
For it is two words intertwined
holding as much power as a hurricane
Say it right or don’t say it at all
For I am Meleika
I will answer when you call