The Christian story begins at the end, at the resurrection. It is by the light of the resurrection that we begin to see what’s really happening. Until then, we are shrouded in what T.S. Eliot calls “hints and guesses.” It’s only when we see through the eyes of the risen Christ that we begin to make sense of Jesus’ life and our own.
By Kris Rocke
Between 1979 and 1981, twenty-nine young black people fell victim to a serial murderer in Atlanta, Georgia. I don’t know any of their names. I do have the name of JonBenét Ramsey indelibly sketched in my mind. Unlike the black children in Atlanta, JonBenét was a white American child of promise; thus, obsession with the drama surrounding her murder swept the nation in 1996. As news ratings soared, and reporters gained new levels of fame, those of us in ghettos across the nation pointed frustratingly to the contrast in the coverage of these two tragedies.
By Tim Merrill
We trudge along this Lenten season towards the horror of the cross. Just two weeks away, Good Friday marks the day when the shadow of death will completely shroud us in darkness and despair. As the body of Lazarus lies entombed, wrapped in the grave clothes of death, we find ourselves also shrouded in darkness, wrapped in the grave
clothes of sin: fear reigning in our hearts.
The story begins with the disciples speculating theologically on who is to blame for a certain man being born blind; they are convinced God is punishing him. Jesus refuses this interpretation and heals the blind man…an act that “divides” the unstable community; he robs them of their scapegoat. Blinded by their own dim judgment, and in an effort to preserve the status quo, the community “drives out” the healed man from their midst.
Jesus follows the exile to the margins where the two of them establish the possibility of a new community, one founded upon mercy, not the blind guide of sacrifice. This is the “judgment” for which Jesus came into the world-the judgment of mercy.
By Kris Rocke
This is what I thirst for-bold proclamation that Jesus’ interaction with those who are marginalized, including women, is on the front edge of God’s Kingdom work. Worshiping God in Spirit and in truth includes telling the whole truth about a God whose conversations begin in the margins. Jesus empowered a Samaritan Woman to do this “telling” of the Good News.